Category Archives: Kyy


By Gabriel Hartley

October 5-7, 2015

Last Tuesday night (September 30, given that it was after midnight) and again this Tuesday night (October 7) I was awoken at about 3 a.m. and spent a little time tossing and turning in bed before I decided to get up and converse with the spirits who woke me up. I went into the yoga room, sat on my meditation cushions, and did my tuning-in Pranayama, what I call the Kyy Breath. Almost instantaneously I saw and felt the presence of some new beings whom I had never consciously met before. So after grounding myself in the Golden Light of Grace and the Highest Good of All Beings, I joined them in conversation.


As usual in these kinds of spirit encounters, I felt the electrical charge of the merging of our Mental Bodies. Yet with these beings that charge was many times more powerful than my normal experience. And in many ways this experience itself was the content as well as the effect of their message to me.

They began by having me focus on the intensity of this super-charged connection, relaxing as it surged throughout every fiber of my body—or, more appropriately, bodies. For my physical body was not the source of these feelings but simply the last layer of resonance. What I quickly learned was that in this moment my Physical, Etheric, Astral, Mental, and Causal Bodies were simultaneously engaged in this charged merger of their bodies with mine. And this experience of my Causal Body, which to my memory was the first time ever for me on a conscious level in this lifetime, became the focus of the entire message.

image002Before going into more detail about these body mergers and charges, however, I thought it important to find out who they were and what their intentions were. When I asked, they immediately told me that they were known as the Manataka and—as many other a being has done—told me that I could look them up later on Google if I wished to, but I might not find much there.

I should mention here that I was receiving a lot of this information through various means other than through conscious verbal telepathic communication (although there was plenty of that, too). Much of what I “heard” or “saw” was presented to me in energetic bundles. I can only compare these bundles to warm, almost-molten balls of wax that carried immense amounts of information being released as the wax balls melted into my energy body and then spread throughout my other bodies. I realized then that the electric sensations I had felt during our Mental Body mergers were themselves transfers of dense charges of information. In other words, while I could actually “hear” them in their telepathic linguistic gestures, at least ten times as much information was simultaneously “melting” into my system.

I then came to understand through means that I cannot describe that they were beings who in part are associated with the North American continent’s river systems. I could see them hovering like a spirit fog just feet above the Missouri River as it winds its way through the state of Missouri on its way to the Mississippi River. I asked them if they were responsible for the flow of traffic in and over these river systems and they said yes, but not in the exclusive way that that might sound. In other words, they are not the only ones responsible for such traffic and at the same time they are responsible for far more than simply river traffic. In fact, they oversee the coordination of the efforts of other classes of beings who themselves oversee the atmosphere (such as the Matakin), the subterranean realms (such as the Kachinas), and the surface of the planet itself. In some way that I don’t yet understand, their work as conductors of all of these strands of energy and information takes place primarily through the energetic streams of the rivers, and especially through the river vortex systems located at all conjunctions of other rivers and streams.

After telling me about their relationship to the energetic expressions of the planet’s geographical systems (such as rivers, underground channels, atmospheric passages, and much more), the Manataka then turned my attention to my own bodies. They explained that there is an important parallel structure that marks both the planetary and the individual system of bodies. In other words, the question of proper alignment of Mental to Astral to Etheric to Physical Bodies involves the relationship between individual beings and the planetary being at large. If humans are out of alignment, to a certain extent so is the planet.


After letting this parallel between human and planetary bodies sink into my consciousness, they began demonstrating this individual-planetary alignment by having me focus my attention simultaneously on the physical plane of the planet and the physical plane of my own body. I could feel in my own body the physical flows that they were engaging the planet; I could feel in my own energy body the etheric flows that they were engaging the planet; I could feel in my own astral body the astral flows that they were engaging the planet; and I could feel in my own mental body the mental flows that they were engaging the planet. And, most importantly, my conscious bodily experience of these individual/planetary alignments was in itself the synchronization of my own causal body and the causal body of the planet. This conscious experiential harmony of individual and planetary bodies is itself the causal body. In other words, the causal body involves the recognition from a higher plane of conscious experience the total integration of the part-to-whole expression of the planet as experienced, for example, through us (as through any being who arrives at such a higher level of consciousness).

At this point I realized that before now I had had no real idea what the term “causal” might refer to. I simply understood it as a higher, more-rarefied level of energetic and conscious existence—which it is—but I had no idea how this higher level might come into being as an object of conscious understanding through this totalizing kind of energetic alignment. Now I knew the reality of this concept through my own deepest experience, which is what real knowledge is anyway. Abstract concepts are important way stations, but they do not rise one up onto a true plane of knowledge until they become concrete experiential concepts. In this way, G.W.F. Hegel was right on target in his Phenomenology of Spirit in his description of the dialectical process mocing from the Abstract to the Concrete.

The Manataka then drew my attention to the fact that this unifying multi-body energetic experience they had led me through was in fact a very important aligning exercise for humans to practice on a daily basis. With this totalizing causal encompassing relationship of bodies in mind, any physical activity could function as the vehicle for allowing this causal alignment to ground itself in all of our bodies. Qi gong, yoga, t’ai chi, hiking, swimming, and so on, when engaged from such a unifying perspective, each become a “proper” physical vehicle for manifesting the causal body in our conscious experience. And one very important end result is that through such multi-body exercises, we clear all of our various bodies of harmful energetic blockages. This is what disease is after all—an energetic block; and healing is the process of freeing this blocked energy back into its proper flow and circulation. The conclusion the Manataka left me with last week was that it is crucial that we keep all of our bodily, planetary, and cosmic circulatory, emanatory, and receptive channels cleared by engaging them on a daily basis.

As for the physical body, their suggestion was that we be sure to maintain a practice that includes bodily, respiratory, and mental exercises. In this way, we prevent systemic blockages of many different kinds and maintain the energetic equilibrium we were designed to engage.



Image by Duane Carpenter

Last night, as the Manataka reiterated last week’s lesson for me, I learned that these beings are a class of Mahadevas, that is, a higher grade of devas, whose primary role is that of coordinator or conductor of the activities of all other beings in relation to the Causal Body of the planetary being. They suggested that they operate on the Buddhic Plane, but that for the moment I should continue to focus on the Causal Plane at this point in my conscious development and alignment.

The Manataka, I learned, are in league with the particular class of Elves who function as the overseers of planetary portals and with whom I have been working since my first night in our house three summers ago. In fact, last night’s “communicative event” began with the Elves making initial contact with me, confirming and validating the information I had received last week so that I could relax a bit more and take in the information I was about to receive on this night without the paranoiac blockages that rightly arise when I am not sure of the nature and intentions of the beings I am interacting with. Then the elves cleared the Elfin Portal of any encumbrances or distorting beings so that I could maintain a clear channel to the Manataka.

One further crucial element of the lesson for last night was my recognition that it can be helpful to see the Causal Plane as equivalent to what could be called the Yogic Plane. In this sense, the causal plane stages the conscious unity of the host of bodies I have been referring to here. And this higher mode of union is, after all, what the term yoga refers to. As such, the causal body itself serves as a portal bridging the lower and higher realms of being. The causal body is the hinge-point, the gateway through which we can pass as the causal body wraps all elements of the lower bodies into one yogic field staging our lift-off into the higher spheres of consciousness.


Following their advice, I did look the Manataka up on Google. I have found references to work done by others related to Manataka as a place name: the Place of Peace, the Sacred Mountain, and Valley of the Vapors. [See, for example,] I have not had the chance as yet to work through this material and meditate on what if any direct connections I might find between these beings who identify themselves as the Manataka to me and this Sacred Mountain revealed to Lee Standing Bear Moore. I leave that for future exploration.

I have found, however, that everything the Manataka have told me is verified in many places on the internet. Again, I do not have the time as yet to lay these connections out other than to say that these finds through Google are very satisfying.

I welcome any comments and anecdotes that might clarify, strengthen, and expand upon the information I have received thus far. Thank you.

And thanks to the Manataka.


Discipline—Teachings from Callador, Elfin Representative

May 20, 2015

[The following words from Callador were channeled by Gabriel Hartley following a middle-of-the-night instruction.]

chakra fireThere are times when you feel as though all of the progress you have made over the years has suddenly gone and disappeared. These can be times of despair, when you feel the backslide, as they say, “from Grace to Perdition.” But despair not. The light of the Divine ever shines within you and is available at a moment’s notice.

What many beings forget from time to time is that all beings go through cycles of ebb and flow, of high and low, of light and dark, of flame and spark. But the tiniest spark is simply a glimmer of the eternal flame that warms and enlightens your being.

The key at such moments of despair is to remember your discipline. Now the word discipline tends to conjure up images of austerity and self-flagellation. But discipline is simply a return to source. Discipline is the reassurance that once you regain your focus, your previous progress rises up in an instant and glows before the world.

As a concrete and practical example of what discipline means for you, you have your own particular set of practices that help to orient you and get you in the spirit, so to speak. For instance, you might have a warm-up practice of breathing exercises (pranayamas) that help to open up your chakra system and your visionary capabilities and allow you to enter into your usual meditative and visionary state. In your case in particular, Gabriel, you have been given the Kyy Breath pranayama practice, and this has proven to work wonders for you and Anna as you enter into your usual visionary states.

On a practical level, then, what I mean by discipline is returning to the practices that help you return to source. You need no painful or tedious Spartan regime unless such a regime suits your needs and your temperament. You simply need to do what always works well. Even at your lowest moments, the simple act of breathing in or chanting or visualizing is all that is necessary to clear the blocks and to allow you to open up once more.

More often than not such blocks are simply intellectual concepts and fears. “Oh Lord, I am not worthy!” These despairing concepts emanate from those aspects of yourself that are most unstable or uncomfortable with changes in your psychic status quo. But the simplest way to take control over your psychic status quo is to return to your source, return to your rejuvenating practice, return to your discipline.

A guide to a deeper understanding of the notion of discipline comes from meditating on the word’s etymology. What are the roots and source concepts that inhere in the term? While the medieval Christian uses of the term involved connotations of chastisement, suffering, and punishment, you will see that the Latin sense of the term referred to instruction, learning, and knowledge.

The root of the word is disciple, and this sense is much closer to what I have in mind. The Latin discipulus means “pupil, student, follower,” from discere, to learn. And notice the words’ resonances with the term discern. Through this resonance discipline comes from disciple, the student capable of discernment, the capacity of being able to distinguish the rays of connection and separation in a moment of perception.

etymologySo discipline is simply the act of entering into the bodily, intellectual, and spiritual mood necessary for the igniting of chakra fires capable of illuminating the objects of our visionary experiences. And once one enters into such a state, all despair and doubts vanish.

Charging the Fairy Line

May 24, 2014

During my meditation session yesterday morning here at the Super 8 Motel in Lawrence, Kansas and again this morning at Woodridge Park campground I was approached by a species of Fairies referring to themselves as the Subterranean Channel Fairies. They said that they work on the energetic streams that flow underground from Lawrence to Eureka Springs, Arkansas. (I assume that the stream goes beyond these two end points, but I haven’t confirmed that yet.)

I made contact with them in July of 2012 when Anna and I first moved to Lawrence for what turned out to be our three-week residence here before going to Finland. I learned at that time from them about this energetic stream extending through the mid-region of the country. I have known of it primarily as the Fairy Stream and understand that it is a subterranean portal or tunnel of a sort. It is connected throughout the region to extremely deep springs and other water channels as well as to massive crystals and crystal deposits.

While I was happy to be reacquainted with the Channel Fairies again, I was curious about whether they had a specific task for me today. I am very pleased to be introduced and reintroduced to various species of entities, but I am also hoping to get beyond the introductory phase and into some practical work.

Their answer was that, yes, they wanted me to know that there is one particular function that humans are especially talented at, even designed for, and that is serving as an energetic conduit that joins the energies of the heavens and the Earth. The Fairies told me that the Kyy Breath and the Dragon Heart Meditation are both designed to assist in this function.

A key aspect of this work is to channel the energies from below and above through the Heart Chakra. If one draws the Earth energies up to the heart and the heavenly energies down to the heart simultaneously and then projects those energies as a unified stream out through the Heart Chakra, then a person can “charge the channels,” as it was called. We can direct this unified energy stream through the energetic channels of the planet and thereby provide a level of human consciousness to the planetary stream. This is, in fact, one of the highest functions that a human being can serve, sanctifying the power points and projecting them as sacred sites or temples.

After being told this, I began channeling the unified heaven and Earth energies through my Heart Chakra into this energetic channel stretching from Lawrence to Arkansas. The effect was astounding. My entire being was charged to the highest degree and I could see the energetic continuum open up and expand from here to Eureka Springs. The feeling of engaging in such sacred work is beautiful and overwhelming. I was charged for the rest of the day.

The Elves on Flexible Identity at Solstice Time

By Gabriel Hartley

December 16-17, 2013


This morning as Anna and I were doing the Kyy Breath pranayama sequence that the Kyy serpent spirits taught me last year in Finland, I got to the second stage of the instructions where I normally indicate that it’s time for the “Spiral Breath.” As occasionally happens, this morning I felt inspired to add more specific details and ended up saying, “Spiral Breath, focusing on the Celtic and Hopi Spirals.” As soon as I said this, a voice that by now I immediately recognize as that of the Elf representative working with us corrected me, saying, “It’s not simply the Celtic or Hopi Spiral. The Spiral symbol is universal and has been granted to cultures of all times and places!”


As soon as Callador, the Elf representative, said this, I immediately agreed. In fact, this is in line with the message I have been receiving since my initial communication with the Kachinas during our travels through Mesa Verde, Chaco Canyon, and Taos in August. At that time I was struck by the coincidence of the presence of the Spiral symbol etched in stone in Ireland and the U.S. Southwest. We had been engaging with the Spiral throughout Ireland in June and now were doing so again in the region that is now called Colorado and New Mexico, and I was getting the clear sense that this was not at all accidental but a true coincidence in the root sense of incidents happening in direct relation to one another, things that were co-incident.

The larger point beyond what the Spiral symbolizes was the fact that various human groups at different times and places have been receiving the exact same symbolic images. And it was clear that Anna and I were being drawn to the image itself for very similar reasons. As the Kachinas made clear in August, the Spiral represents, among other things, the circulation of the sacred winds, including the breath. The ceremonial kivas are intended to take advantage of and even to stage the expression of these sacred winds. And this symbolic relationship between the concept-experience of the sacred winds and the Spiral image is a universal expression that goes beyond the limits of any specific cultural symbolic system.

The Kachinas before and Callador now stressed this point that certain symbolic terms and features should not be strictly associated with a specific culture. No individual person or culture can claim ownership of a particular image. This fact is important not just in terms of universal transcultural access but also in terms of an expansive notion of identity. This expansive notion of identity is related to the idea of universal symbols in that we need to stop imagining that one particular thing is what it is because it has some stable and unique core identity based on specific attributes. In fact, all things are far more mobile and plastic than we normally assume—as Buddhists have been contending for centuries. Each thing is at any moment the result of a specific constellation of frequencies and energies. So our notion of identity should be much more mobile and flexible in order to take this range of constellations into account.

I should comment at this point that although I began these notes over twenty-four hours ago (it is now 10:03 am on Tuesday, December 17), I have found it extremely difficult to get through the process of recording my meditation experience from yesterday morning regarding the flexible nature of identity. I see this in itself as a sign of inner and outer resistances to this message and therefore a sign that the message itself is far more important than I let myself think initially. Soon after starting the recording process yesterday, Anna and I found ourselves going through extremely intense emotional states individually and as a couple. We would go through a beautiful, romantic period of an hour or two of kissing, gathering firewood, listening to beautiful music, all leading us into a heightened state of ecstasy. This ecstasy would then almost immediately be followed by an equally intense period of arguing and shouting about personal boundaries and individual competencies and varying ways that we each approach and process things. And then we’d fall into each other’s arms again, madly expressing our deep love.

So it does not seem at all coincidental—in the usual sense of this term—that one of the topics Anna and I found ourselves passionately arguing about turned out to have to do with this notion of flexible identity and definition itself! Over the past few weeks I have been getting bits and pieces of suggestions that it will be important for us to do something relating to the upcoming Winter Solstice here on the Portal property. So what we found ourselves arguing about in the midafternoon was exactly what this “something” we might do might in reality be. We found ourselves getting deep down into the recognition that each of us perceives and responds to the very same energies and entities and experiences in quite different ways. This means that the same energetic experience of the Elves, for example, would lead to one kind of expression within me and to a very different kind of expression within Anna. Yet we were responding to identical impulses while addressing these impulses in our own ways. After forty years of intense academic intellectual activity, I, for example, find it quite natural to respond to things primarily through ideas and concepts; Anna, on the other hand, after a couple decades of intense graphic design activity, responds to things much more imagistically. And we both respond to these same things energetically but find ourselves resorting to differing methods of expressing our experiences of these energies.

This in itself is a perfect example of the need to be conscious of the flexible range of frequencies and energies that we call “identity.” What exactly is this experience we each have together? What are the better ways of approaching it, making sense of it, expressing our understandings of it? And what we concluded through this very important process of renegotiating our communicational styles was that each of us is right, and that together we are even more right! In fact, it appears that one crucial reason we have been called together as a couple on this spiritual path is to find the appropriate blend of our individual natures and to produce a more powerful and effective third position that serves as the constellation of each our energetic fields. Our working hypothesis at this point, then, is that we have much more to offer others through our combined efforts than either of us would have on our own. This freighted alchemy offers a mixture of potentials that takes on a flexible compound identity of its own.

Now I will return to my initial response to the message of the Elves concerning the need to loosen up my sense of identity. One reason their message is especially important to me at this point in my development is that in the past six months I have been finding myself in conversation with beings who call themselves Kachinas. And these beings lead me through various meditations on elements that they refer to as kivas, sipapus, Ant People, Emergence, Blue Star Kachinas, and other things the terms of which call us to think of the Pueblo cultures of the U.S. Southwest. After having spent over a decade intensely involved with the political struggles for indigenous rights in this hemisphere, I have been trained to be especially sensitive to anything that smacks of cultural appropriation, especially the appropriation of religious images and rituals. So in response to this sensitivity, I have very deliberately tried to avoid the typical New Age tendency to resort to a variety of tribal images and practices as a way of expressing my own spiritual growth and understanding. This means, then, that I immediately get nervous when I find myself called on to write about my experiences with beings called Kachinas and Ant People, for the last thing I want to do is trespass upon the sacred rights of any people, tribal or other.


But what the Kachinas insist on in response to my reticence is that they themselves have come to me; they themselves have identified themselves as Kachinas; they themselves have drawn my attention to the Ant People before I ever heard of such entities in any literature about, for example, Hopi belief systems. And they insist that they are not calling on me to invade Hopi or Zuni or other Puebloan territory and claim it as my own. What they are calling on me to do is to listen to their messages and respond to their energies with an open mind and an open heart.

And this again brings up the issue of identity. Whatever the provenance of the term Kachina, can it be said that one specific human grouping has exclusive access to such spirits? The Kachinas tell me time and again that they have been forever available to peoples across the planet and that they go by various other names (such as Kahuna). Whatever the power of the names we are given to refer to them by, the identity of the entities stretches far beyond any one culture’s imagination and participates in a planetary and extra-planetary exchange of frequencies and informational structures and processes. For whatever reason, they have identified themselves to me by the name of Kachina while asking me to recognize that their identity is not in any way exhausted by such a term.

So here we are on the verge of the Winter Solstice—which, by the way, is the beginning of Kachina season in the Northern Hemisphere, the day on which the Kachinas come back to the northern peoples to assist them through the hard and beautiful days of winter. And so here we are, Anna and I, nearing the darkest evening of the year and considering what this means for us, what this calls on us to do, and how this calls on us to expand our verbal, conceptual, imagistic, and energetic repertoires as we open up and make more flexible our senses of the nature of identity—our own and that of everything else in creation.

The Triple Spiral of the Portals

October 4, 2013

I will attempt to reconstruct what I have learned in the past few days from my meditations on the hill above our house. There is a lot of information that remains fuzzy at the present moment, but a general structure of significance seems to be falling into place.

triple spiral

Triple Spiral

During much of August and September Anna and I were led to focus most of our attention here on the First Portal, which was revealed to involve a heavenly or celestial vortex. (For the sake of coherence, I will repeat some of the information I have relayed in previous accounts.) I had many direct and indirect encounters with the Archangel Gabriel here, as well as with Michael and other unidentified angelic powers. The general message seems to have been that we should continually anchor ourselves in this Angelic Force, not only for the gifts we would receive from such beings but perhaps even moreso because this would impel us to acknowledge and claim our own Angelic Nature. One aspect of this message is that humans are multidimensional, complex beings made up of many elements, including the Angelic. We are Terrestrial Angels.

The Second Portal was shown to involve the energies of an Earthly Vortex—that is, a vortex arising from subterranean sources. This portal is overseen by Water Fairies and represents a point of contact or entry into the subterranean water systems throughout the planet. I have been led through various meditations and exercises for connecting to and with these water forces. Given the fact that Fairies in general have a hard time dealing with the intensity of Human Energies, the Elves mediate between us and the Fairies in order to moderate the energy flow from us humans to the Fairies, just as the Elves mediate between Humans and Angels in order to lesson the intensity of Angelic Energies that Humans come into contact with.

The Third Portal, which I have barely been led to explore as yet, represents what I can only at this point call Alternative Realities. This seems to refer to dimensional planes that I cannot even imagine at the moment, planes that go beyond our usual spatial coordinates of Heaven (Causal), Earth (Physical), and the Underworld (Etheric). At the moment I can only imagine dimensional realms existing as alternative universes, realms of experience that we can slip into and out of, but not without preparation if we wish to avoid serious trauma.

Now to the realizations of the past three days: We were drawn to meditate on the hilltop in the meadow which we have mown and where we sit to enjoy the beauty of our surrounding landscape and the change of seasons. I was told ahead of time that this spot was not chosen randomly by us but has special energetic significance in relation to the rest of the property. After getting attuned through some Kundalini Yoga chants and our own Kyy Breath Centering Meditation, I was told to tap into the energies of the First Portal. As I was sitting facing north, this meant that the First Portal was off behind us to the left, or to the southwest of the hilltop. As I did so, I immediately felt the presence of Gabriel and was led through some connecting exercises to connect with my own Angelic Energies. This led to familiar and still amazing experiences as the energies flowed through my various bodies.

Next I was led to connect to the Fairies and Elves at the Second Portal, who took me through now familiar exercises in which I engaged with the forces of the entities themselves and then to the Water Elementals I again flowed through the subterranean water systems of the planet.

Then I was asked to open myself up to the energies of the Third Portal, which I hadn’t yet been invited to do. While the energies of the Angelic Portal tend to be very electric, as though currents of energy flow through me and extend my being into a larger energetic circuit, and the energies of the Second Portal feel, not surprisingly, more liquid and bubbling, the energies of the Third Portal felt much more substantial in the sense of solid and dense. Yet the feeling of these energies was very comforting and warming. If you could say that the First Portal energies give rise to a flying sensation and those of the Second Portal give rise to a swimming sensation, the Third Portal energies felt more like a warm, comfortable night in bed under wonderful blankets and on luscious pillows. I cannot think of any time I have experienced this particular quality of energy before.

The Triple Spiral

As amazing and welcome as this new Third Portal experience was, I had not yet experienced the greatest rush of flows yet to come. This happened when I suddenly began to notice that I could feel the energies of all three portals flowing through me (and me through them) simultaneously. I asked my Guide whether this were true, and the answer was that this was the most important experience for me to go through and ultimately to consider—the relationship between the Three Portals with us at the Center Point of perspective and signification. I was invited to bathe in this new combined flow, and as I did the image of the Celtic Triple Spiral suddenly appeared before my consciousness. I could at that moment see each portal simultaneously rotating in a counter-clockwise circle. What I mean by “simultaneous” is that even though each portal lay quite a distance from me in physical space and each in its own planetary location, I could literally see each portal spiral as if I were hovering over each simultaneously, seeing three different geo-spatial coordinates at once as they lay stacked on top of one another.

Newgrange Spiral Stone

Newgrange Spiral Stone

At the same time, nevertheless, I was seeing the very spot where Anna and I were sitting—the hilltop above the Second Portal and below the First (to the left) and Third (to the right up on the highest ridge top). And I realized that this spot was the point of convergence of the energies of each of the three portals. Just as I was seeing myself hovering above each portal, watching each spin in equal rhythm with the others, I could also see the spot where I was sitting serving as the conduit for the flows of all three portals. I said to my Guide, “This is the significance of the Celtic Spiral!” (which we had seen throughout Ireland during our travels in June), and my Guide said, “Yes!” I then heard the following statement: “The Image, the Word, the Object, the Gesture—all are portals, points of convergence where multiple realities intersect. The key is to recognize the invitation to travel these overlapping vectors, to see these points of convergence glowing in their infinite possibilities.”

This statement proves especially significant for me as I have been spending the past few weeks intensely reading the Sufi philosophers, especially Ibn ‘Arabi and Suhrawardi, and commentary on them by Henry Corbin. A key element of their thinking and spiritual experience for me is the way in which they approach the Image or the Figure—every Image and Figure!—as an archetype for the relationship between the Human Angel (humans in their angelic aspect) and the Holy Spirit as represented by (figured by) the Angel Gabriel. To have this energetic and imagistic revelation by means of the Angel-Elf-Fairy influence of my portal experiences was mind blowing! This was exactly the kind of unification of my spirit visions and my intellectual exercises that I had been seeking. And it all came via the image of the Celtic Triple Spiral which I had been meditating on for months in conjunction with the Kachina spiral images of the U.S. Southwest.

In short, things feel as though they are quickly and massively coalescing for me on a multitude of levels. Wow!

A Walk, Two Moose, an Eagle, and Some Fairies

By Gabriel Hartley

November 12, 2012

Wow. After a very emotionally mixed morning together with beautiful food and toning talk and then some new crazy jealousy stuff, Anna and I went out for a walk at around 1 p.m. to get some air (and to clear the air). Our mood was already on the way to being transformed when we began, and with each step we eased into the beauty of the surroundings here at Käpälämäki and the beauty of each other.

The first event was our coincidental desire to walk to what last night was acknowledged to each of us without the other knowing it as two sacred pools, or rather one sacred pool divided by the dirt road to the house. We discussed how so many things come to us simultaneously but we often don’t think to mention them until later. We were pleased to see that we’re both tapped into the same sources. I realized that the pools looked very much like some of the pre-Raphaelite paintings of fairy maidens in pools and thought again about how drawn I have always been to the Pre-Raphaelites. The whole fairy world had much more acceptance a century ago. I guess it’s time for a Fairy Revival!Waterhouse-Hylas-Nymphs

Not long after we climbed over some wonderful rock formations and out to the main dirt road we came across a massive bull moose. He was standing there, still and silent, as I was singing at the top of my lungs the chorus from Denis Leary’s song, “I’m an Asshole!” The moose didn’t respond to my singing, but as soon as I lifted my finger to point him out to Anna, he turned and quickly trotted into the deeper woods. He was majestic, so giant and so powerful. We felt so lucky to have run across him, and luckier still that he didn’t charge us and crush us to death.

reedsWe continued to the west and then where the road turns north towards the Fairy spot in the woods. As we talked and walked Anna suddenly gasped and pointed into the treetops, where an eagle or an osprey was just flying out of sight. Anna got a really good view of it and felt very blessed by the experience.

We continued on to the Fairy spot. It felt very magical and noble as we walked off of the road into the space. The rocks glimmer with energy and a magical tiny creek trickles under the rocks and between the trees as the land there drops down to the seashore and the reeds. We ceremoniously walked down the hill to the shore, viewing into the reeds as they glistened in the sun and waved in the strong wind. The combination of the massive rocks, the tiny stream, the towering pines, the swaying reeds, and the waves rippling in the wind was just perfect, all so perfectly magical. I could tell more clearly how the energy of the creek charges up the whole Fairy amphitheater.

We slowly and respectfully climbed back up the hill along the little stream and then stopped close to the top. The magic seems especially strong at that point. The rocks seem almost deliberately shaped into a four-foot wall of stone at the hilltop, like a fortress or place of worship of some kind. I stopped and listened as the fairies started speaking to me. They welcomed us back and continued speaking in an energetic fashion in which they communicate through vibrations rather than through words. Not coincidentally, their whole point of conversation was the topic of vibration itself. They affirmed our new mission to start toning with the sacred well in Helsinki and told us that we could do our toning here at the Fairy Wood and the vibrations would be carried directly to the well both across the sea and through underground streams and energy tunnels.

As they began talking about the power of toning, they reminded me that the first thing they had ever taught me was the Fairy Song (“Ah may rah hoo”) last Fall, and that this was my first induction into Fairy-channeled toning. They then started singing the song to us and Anna and I joined in with them. I could feel the pretty little tune resonating in the amphitheater and growing in intensity as the vibrations traveled underground and off towards Helsinki.

We then started the walk back, turning into the woods across the road so that we could walk across the rock structures on the way. As we got about an eighth of a mile into the woods I noticed another bull moose, this one a bit smaller and younger than the other one we had seen just a half hour earlier. I immediately was told that this was a moment for shamanic connection, so I stood there in the forest, eyes fastened to the moose’s own eyes as he gazed directly at me. We held this eye contact for at least five minutes without either of us moving a muscle. The moose began speaking to me, reminding me that we had worked with moose power for a few thousand years in our previous lives here as shamans. He then reminded me of my conversation with the painted moose at the Astuvansalmi Rock Art site and, more importantly, the moose glyph that we had had printed on my wedding shirt. He told me that this moose connection (as well as the venemous kyy serpent) was very important to me in my shamanic work here in Finland.

mooseAs I stared at him, listening and communicating back on the spirit level, I began to see the landscape shape itself into a vortex pattern of energy as it swirled around the moose. The moose became the visual center of this swirling vortex world. After a few moments the moose then asked me if I saw the figure in between us in the vortex swirl. I then realized that, yes, there was a humanoid shape of light energy in the midst of the swirl. The moose said, “Notice how he stands directly between us. He is a representative of the local Sídhe and he mediates our contact as he has done in the past. He will continue to do so as you continue in your work here.”

He thanked us for returning to our work here in this incarnation, turned, and walked off into the forest. As he walked into the distance we saw that the first bull moose we had seen earlier was walking right behind him. The two of them walked off into the trees and Anna and I stared in wonder at each other, so happy to be sharing our journey here together as one.