Category Archives: Etheric

Gabriel and the Angelic Intelligences

Jibrail[Introductory note: What follows is a segment from the transcript of a telephone conference I participated in on February 6, 2017 between the Learning for Life Center in Topeka, Kansas and the multidimensional collective entity known as Monitor (channeled by Harvey Grady in Sedona, Arizona). I should mention here that I have been reluctant up to this point to pursue the significance of my acquisition of the name of Gabriel in the Fall of 2011. My troubled upbringing within what would today be called a Christian fundamentalist home had led me to be suspicious in adulthood of anything apparently related to that tradition. So I was quite surprised and even disturbed to have been presented with the name of Gabriel by the Spiritual Hierarchy at that time, although I did accept this (at the friendly urgings of a group of Crop Circle explorers in Avebury, England in early December 2011) and quickly grew into this new awareness of Self. The conversation that follows is one of my first attempts to gain some objective understanding of this presentation of a Higher layer of my Being. While in addition I am generally uneasy in devoting time to writing about myself, I believe that my experiences offer other Seekers confirmation of their own experiences in a culture that works against such understandings. I have been even more reluctant to claim some direct inspiration from the Angel Gabriel, not wanting to pose myself as seeking attention to myself, but I now feel it is time that I do so in as open, responsible, and detached a way as possible.]

MONITOR ON MY CONNECTIONS WITH THE ANGEL GABRIEL

GABRIEL:      Thank you, Monitor.  It is my turn now.  I was going to ask a question about recent ET interactions.  But I feel moved to ask about Gabriel and angelic intelligences, unless you think otherwise.  So I will go on the Gabriel question.  In a New Year’s divination exercise, I was presented with the following line from Henry Corbin’s book, The Man of Light in Iranian Sufism.  “We have learned that this red Sun and these reddening orbs announced the presence of the angel, Logos, or of one of the angelic intelligences.”  This message resonates deeply with me and is consonant with many of the prods that suggest that I have a destiny of some sort now with the angelic intelligences, not only with my High Self, but also with Gabriel.

In my work with Sufi gnosticism, I keep finding myself meditating over the role Gabriel plays in various theosophical circles, but even more specifically in my own life, not the least of which involves my receiving the name Gabriel in 2011.  For the highest good, is there a direct connection between my High Self, Samuel, and Gabriel?

How should I envision the nature of my Soul relationship and mission with Gabriel?  And how coincidental is it that these urgings most recently have come from within a Sufi context, one that – when withdrawn from its Islamic context – feels the most applicable to my own experiences so far?  Thank you.

man_of_lightMONITOR:    We note that you have been associated with the Spiritual Hierarchy and angelic kingdom in past lives, one of which involved a lifetime in a Sufi enclave situated in the mountains in northern Iran.

GABRIEL:      Yes.

damavandMONITOR:    Your personality’s relationship with angels represents a personal ability within the personality structure to accept angelic presence.  The Mental Judge Self component of the subconscious mind typically is fearful of angels and other high spiritual beings.  The Mental Judge Self typically creates a crisis to prevent or distract the Outer Self from angelic communication or contact.

In your personality, that encounter took place initially in the Sufi enclave.  The challenge was resolved when, through repeated fasting and prayer activity, your Mental Judge Self was assisted by your High Self to assume a more neutral role after having experienced an almost uncontrollable outburst of fear.  With your Mental Judge Self in a more inactive state, it was able to observe the activities of angels associated with that group and lose some of its fear of that form of superluminal contact.

In this lifetime, your High Self gave you opportunities, even in childhood, to sense the presence of other beings, benevolent beings, and that included the presence of angels.  You have had several angelic encounters to save your personality from harm in this lifetime, and so you have sensed that angelic connection.

Your Female Self has considerable angelic qualities.  And your Male Self has been able to accept those and respect the clarity and strength that the Female Self presents.

Your personality’s relationship with Gabriel denotes a relationship as a worker who at times assists in the accomplishment of certain tasks that Gabriel performs for the planet.  One of those major tasks involves communication among different Life forms and species.  Your life pattern has given you considerable curiosity so that you are able to explore different cultures, different times, and different beings beyond the physical realm.

Angel_GabrielYour connection with Gabriel involves your participation in communicating those experiences of greater insight and awareness of your “neighbors” to the public, to those prepared to accept what you share.  Not all are willing to consider what you share.  Yet by the act of sharing in writing and presentations, you are able to confirm the awareness of many others that benevolent beings exist that positively affect humanity and the planet.

Your role in communicating such experiences is still in its initial stages, yet shall develop into a much more informative sharing so that others who also share to some degree your innate awareness of neighboring species will be able to open their awareness productively and with security.

Henry Corbin, Shaikhism, and the Spiritual Light Body

From Spiritual Body and Celestial Earth Chapter Two, Part 4

  1. Hūrqalyā, Earth of Resurrection

hurqalya[90]

The specific nature of the doctrine is already indicated in the terminology that leads Shaikh Aḥmad to make a strict distinction between two terms currently used to designate body: there [91] is the body considered as organic, animated body (jasad), and there is the body considered as corporeal mass or volume (jism).54 In our Shaikh’s anthropology it is established that the human being possesses two jasad and two jism; they represent a twofold accidental body and a twofold essential body, according to the following schema:

(1) There is the first jasad, which we shall call jasad A, and which is understood as being the element body, material and perishable. It is the apparent body of each one of us, the one that we can see, touch, weigh, recognize. It is an accidental and perishable formation, a com und of sublunar physical elements.

(2) There is a second jasad, which we shall call jasad B; it is hidden and occult from our sight in jasad A; it also is an elemental formation, but differs from the first in that it is not composed of perishable terrestrial elements—those, that is, of our material Earth—but of archetypal elements, the subtle elements of the “Earth of Hūrqalyā.” This second jasad is, there­ fore, a formation belonging to the intermediate world, the world of the barzakh; consequently, it has dimensions, but, unlike the first jasad, it is not an accidental body but an essential and imperishable body; it is the subtle elemental body, the body of “spiritual flesh,” caro spiritual.

(3) There is the first jism; let us call it jism A. Unlike the two jasad, it is not an elemental body; it belongs neither to the terrestrial Elements nor to the subtle Elements. It resembles jasad A for, like it, it is accidental, not everlasting. It resembles jasad B in the sense of being, like it, a formation of the intermediate world. However, it does not arise from the subtle elements of the Earth of Hūrqalyā (from the region, that is to say, which corresponds there to the terrestrial climate of the cosmic Occident); it originates from the celestial matter and Heavens of Hūrqalyā (from the region, that is, corresponding to the Spheres, to the celestial climate of the cosmic Occident). It is the subtle celestial body, the astral body, destined to be reabsorbed.

(4) There is the second jism, which we shall call jism B, and this is the essential subtle body, archetypal, eternal and imper-[92]ishable (jism aṣlī aqīqī); the spirit is never separated from it, for it is what constitutes the eternal individuality. One can say of it that it is the corpus supracoeleste in man.55

At first sight, this schema strikingly resembles what we find in the writings of the Neoplatonist, Proclus. The idea of these different bodies, in which the soul is clothed, and which correspond to different levels of being, reproduces the concept of the oxaTa (okhēmata) or “vehicles of the soul” which the Neoplatonists were so prone to meditate.56 The doctrine of the astral body (soma astropoiedes) or okhmata-pneuma is so fundamental in the spiritual family to which Neoplatonism belongs that it immediately calls for many other references, notably the “perfect body” (soma telion) of the Mithraic liturgy, the “immortal body” (soma athanaton) of the Hermetic Corpus,57 and finally, for this is what it suggests, this is its aim and object of aspiration, the idios daimon or oikeos daimon,58 the personal divinity or guardian Angel to whom the adept is entrusted on initiation, and which makes the terrestrial human being the counterpart of a celestial being with whom it forms a whole. This, in terms of Mazdean theosophy, is Fravarti, Daēnā, the transcendent “I,” the celestial alter ego.

We know the terms of the question in the case of a Proclus: a compromise had to be found not only between Plato and Aristotle, but also between the Peripatetic tendency of Neoplatonism and the Stoic psychology of the pneuma.59 Besides, two traditions concerning the “astral body” had to be reconciled, both alive in Neoplatonism. Of these traditions, one represents the astral body as attached permanently to the soul, the other represents it as acquired or assumed by the soul during the soul’s descent from the upper regions, and as having to be abandoned by the soul in the course of its reascent.60 Proclus succeeds here in achieving a synthesis, the homologue of which is found in the Shaikhite doctrine; for him it consists in accepting the existence of two ox a okhema (okhēma). These are:

(1) the higher okhēma which is original, congenital (sumphnes), the one that is called augoides (luminous, auroral) or astropoiedes (astral). It is the proton soma (original body) in [93] which the demiurge has placed the soul. It is immaterial, impassible, imperishable. What corresponds exactly to it in Shayikh Aḥmad Aḥsā’ī’s terminology and concepts, is the jism B, which is called the archetype original, essential (jism aṣlī ḥaqīqī): it is the real or essential human being, man in the true sense (insān ḥaqīqī).61

(2) The okhēma pneumatikon, or lower “pneumatic” vehicle, which is a temporary adjunct, composed of four elements: it is the subtle body or vehicle of the irrational soul; like the latter it survives the death of the body, but is destined to disappear or be reabsorbed. What corresponds to it is jism A, an accidental formation issued from the Heavens of the barzakhī or hūrqalyī intermediate world.

light bodyThis question of the subtle body, of the vehicle of the soul, (Macrobius’ luminosi corporis amictus, Boethius’ levis currus)82 has persisted and will persist, will always be meditated, so it seems, as long as Neoplatonic thought survives. It reappears among the Byzantine Neoplatonists (Michael Psellos, Nicephoros Gregoras) , the Cambridge Neoplatonists (Ralph Cudworth, seventeenth century) and, let us now add, among our Neoplatonists of Persia.

But in Shaikhism, the themes of meditation grow more complicated. While Proclus was able to reconcile the two traditions—of an original and imperishable okhēma and of an okhēma which will end by being reabsorbed or detached from the soul—it can roughly be said that Shaikh Aḥmad Aḥsā’ī proceeds simultaneously to affirm the existence of a twofold imperishable okhēma (jism B and jasad B), and of an okhēma pneumatikon (jism A), a nonpermanent subtle astral body. The complication of this schema can, it seems, be attributed to the need to safe­ guard the exegesis of Qur’ānic data concerning eschatology in general.

These data taken literally, as they were understood by the literalist “orthodox” of Islam, presuppose that the body of terrestrial flesh, jasad A, is resurrected, or “returns” just as it was. For philosophical meditation, this material identity has always represented an insurmountable contradiction, all the more fruitless in that it stems from an insufficient understanding of the [94] problem. For the physical impossibility to be proven, the question demands that one rise above the realm of empirical sensory evidence and the corresponding mode of perception. At that very point, the work to be done is to transmute the latter into its spiritual truth; it is not to find a way of escape into allegory and its abstract residuum, but to establish a “hūrqalyī physics.” This is the very thing that makes possible the schema of the fourfold body we have just outlined. In effect, though jism A, the accidental astral body, is finally to disappear (like the okhēma pneumatikon of the Neoplatonists)—for, while being a hūrqalyī jism, it is nevertheless accidental—it will be replaced by another “vehicle,” subtle and permanent, which is a body at the same time elemental and essential, a body of “spiritual flesh,” constituted by the subtle archetype—elements of the celestial Earth of Hūrqalyā. In this way, the state of wholeness, homo totus, always comprises, as in Proclus’ system, a twofold okhēma. This concept is properly that of the Iranian Neoplatonists and in a way reinforces that of the Greek Neoplatonists.

khidrHere then, very briefly, is the Shaikhite conception of the eschatological process: everything which is accidental body (jasad A and jism A) will eventually disappear. Everything which is essential body (jasad B, and jism B) is assured of survival. Jasad A is the coarse elemental body in which the descending soul clothed itself on reaching the terrestrial world. It is not essential, merely an accidental coating. It perishes and is decomposed, each element returning to its source and blending with it—a fact of ordinary observation. Now, what leaves this perishable body at the moment when the Angel of Death comes to gather up the soul is a twofold thing: the essential original body (jism B, okhēma symphyes), which is the permanent basis of the eternal soul (ḥāmil li’l-nafs), but at this point enwrapped in that accidental subtle body (jism A, okhēma pneumatikon) in which the soul had clothed itself in the course of its descent towards the terrestrial Earth, on passing through the intermediate world of the barzakh. This also is a formation of the intermediate world; however, as we have already said, it is constituted not from the subtle matter of the elements of the [95] Earth of Hūrqalyā, but from the subtle matter of the Heavens of Hūrqalyā. It likewise is an accidental formation. These two jism (A and B) survive, together forming the state of eternal human individuality and experiencing in the interworld either the joy and sweetness of the “Occidental Paradise” (the flavor of this expression unexpectedly recalls the “Pure Earth” of Buddhism) or, on the contrary, the despair of a Hell immanent in itself. This applies to individual eschatology as such. But what enters at this point is an extremely complex interpretation of general eschatology, that is, of the events closing our Aeon and preluding a new cosmic cycle.

A verse in the Qur’ān (39:68) tells of the two “blasts of the trumpet” which are to be sounded by the Angel Seraphiel. This verse gave full scope to the speculative impulse of the Shaikhī theosophists. The Angel’s “trumpet” is, of course, a cosmic instrument. Each of its orifices represents the “treasure,” the original matrix from which each being has come forth, in this case the jism aṣlī, the subtle, essential, congenital body (jism B), the archetype of human individuality. The first sounding of the trumpet heralds the total reabsorption of the cosmos; each being reenters its source and sleeps there during an interval whose length is expressed as four centuries of our terrestrial duration (this of course does not refer to chronology or quantitative time). The second sounding of Seraphiel’s trumpet proclaims the Renewal of Creation (tajdīd al-khalq), a new cosmic cycle that assumes the character of an apokotastisis, a restoration of all things in their absolute, paradisic purity.63
In what then does the Event of this Resurrection consist? How can it be that the Earth of Hūrqalyā is at the same time the instrument and the scene no longer of the individual eschatology alone (the entrance of subtle bodies into the “Occidental Paradise”), but of the general eschatology? What they tell us is this: when the trumpet sounds for the Resurrection, the essential, original body, which is the support of the eternal individuality (jism aṣlī, jism B), reappears in its unchangeable wholeness (verus homo, insān ḥaqīqī). As for jism A, okhēma pneumatikon, which had merely lent a degree of opacity to the perfect [96] subtleness of the jism B, it does not reappear, or rather, it is completely reabsorbed into the all-luminous subtlety of jism B. As we have seen, these two jism departed together, at the moment of death, from the perishable, terrestrial, elemental body, jasad A. But what of the imperishable subtle elemental body, the body of “spiritual flesh” made of the elements of the Earth of Hūrqalyā, jasad B or jasad hūrqalyī?

alex greyHere Shaikhism introduces a highly original concept. This body, likewise essential, is made up of the subtle matter of the archetype-elements of the Earth of Hūrqalyā and is also a receptacle of the influences of the Heavens of Hūrqalyā; this means that it possesses organs of perception that are seventy times more noble and more subtle than those of the body of elemental flesh in which it is hidden and invisible. It has shape, extent, and dimension, and is nevertheless imperishable. Whereas the terrestrial elemental body, jasad A, perishes in the grave, jasad B, or jasad hūrqalyī does not depart from it at the moment of death in company with the essential man (insān ḥaqīqī), who is made up of the original subtle body enveloped in his other, provisional, subtle body. The jasad hūrqalyī survives, they tell us—survives “in the grave.” But at this point we should refer to a striking feature of one of Maeterlinck’s dialogues expressing the esoteric meaning of death, when the Shadow, a few moments before becoming the Angel of him whose death it is, declares: “They look for me only in the graveyards, where I never go. I do not like corpses.”64 The “grave,” that is, the place where the jasad B continues to be, is not the “graveyard,” but exactly the mystical Earth of Hūrqalyā to which it belongs, being constituted of its subtle elements; it survives there, invisible to the senses, visible only to the visionary Imagination.

Vision of this mystical subsistence is, therefore, itself a pre­eminent example of a psycho-spiritual event “taking place” in the Earth of Hūrqalyā. Here the difference between the schools of thought becomes apparent. Proclus held that the inhabitants of the high places of the Earth in Plato’s myth, the Phaedo were souls still clothed in their lower okhēma and awaiting their [97] complete apokotastisises. In a way peculiarly his, Shaikh Aḥmad also rises above the dilemma which would leave no choice except between the idea of completely disembodied souls (in contradiction with the idea of soul) and the idea of complete immortality of the irrational soul (Jamblichus). But when we come to Shaikhism, the doctrine of apokotastisis is amplified. It is affirmed, not only that the lower okhēma is stripped, but further affirms the reassumption of this other essential body, which is also a subtle vehicle, an imperishable, paradisic body, sleeping in Hūrqalyā, the Earth of Light whence it came. That is where the Angel took it in order to “hide” it in the terrestrial body of flesh, at the moment of conception.

Therefore, at the second sounding of the trumpet, this jasad B or hūrqalyī body, the body of “spiritual flesh,” is the body which the eternal, individual soul, conveyed by its original, essential, or archetypal body (jism B), again puts on its transfigured terrestrial raiment of glory. Now, this reunion and transfiguration take place in and through the Earth of Hūrqalyā. This celestial Earth, this “eighth climate,” is, indeed, what preserves the future “Resurrection Body,” since this Earth is its source; and for that reason also it plays the same role in the general eschatology, namely, that of “Earth of Resurrection.” It goes without saying that “orthodox” Islam has never been able to find its way in this theosophical physics; the Shaikhīs had to face difficult situations, a mass of objections, on the feebleness of which we need not dwell, since the premises remained on the very mental level which the Shaikhīs’ meditation aimed to surpass.66

Let us enter still more deeply into this Shaikhī meditation, which transmutes things into the substance of Hūrqalyā by contemplating them in that “Earth” and thus evolves a physics and physiology of Resurrection. We notice, then, that in this process meditation on the alchemical Work plays a capital part, and that the spiritual practice of alchemy continues in a discreet fashion even to our day in Iranian Shaikhism. The work of its founder reveals the need he exemplifies to interiorize the true practice in order to obtain from it the psychic reactions which are resolved in a mystical psychology of the Resurrection body.

[98]

The basic idea of alchemy for the Shaikhīs67 is that it alone makes it possible to conceive the resurrection of bodies as a consequence or corollary of the survival of Spirits. It makes it possible to pass from the one to the other and gather them into a single concept. To make this transition is to make at the same time a transposition (an “anaphora”) and a transmutation, which invalidate the rationalist philosophical arguments against resurrection, because these arguments are carried on on a level lower than the level on which the question in fact arises, just as, and for the same reason, the “literalist” concepts of orthodox theologians concerning the resurrection of bodies are equally weak.

From the beginning, let us remember Shaikh Sarkār Āghā’s beautiful and forceful maxim: one’s first concern is to become a Hūrqalyāvi oneself; one must be able and one must have been initiated to see things and beings, processes and events, “in Hūrqalyā.” The organ of sight is the active Imagination, which alone enters into the intermediate realm, makes the invisible within the visible visible to itself. It is thus the quinta essentia of all living, corporeal, and psychic energies. We hear Shaikh Aḥmad insisting strongly in his turn on the essential function of the meditant, active Imagination; as he says very definitely: the Imagination is essential to the soul and consubstantial (jawharānī) with it; it is an instrument of the soul, just as the hand is an instrument of the physical body. Even sensory things are known only by means of this organ, for it is to the soul what the Soul of the Heaven of Venus is to the Soul of the Heaven of the Zodiac.”68 One can therefore also say here in Paracelsist terms that the Imagination is the “astrum in homine,” “coeleste sive supracoeleste corpus.”69 And one can add likewise that the alchemical Work, because of the psychic effects it produces in him who meditates and interiorizes it, is essentially carried out “in the Earth of Hūrqalyā.” So in that sense, it can be said of alchemy that it works with the elements of the Earth of Hūrqalyā and “transmutes” the terrestrial elements into these subtle elements.

But for this to be true, the alchemical Operation must be really perceived and mentally actualized in Hūrqalyā, and it is [99] for this purpose that the appropriate organ of perception is necessary. This is why the alchemical Operation (‘amal al-ṣinā‘a al-maktūm), literally, that is, the operatio secreta Artis, is called the “Wise Men’s Mirror” (mir’āt al-ḥukamā’). “Of the Operation of the Elixir (‘amal al-iksīr),” writes Shaikh Aḥmad, “the Wise have made a Mirror in which they contemplate all the things of this world, whether it be a concrete reality (‘ayn) or a mental reality (ma‘nā). In this mirror, the resurrection of bodies is seen to be homologous to the resurrection of spirits.”70 The postulate is that one and the same spiritual Energy of light is just as much the constituent of the essence of what is qualified as material as it is of the essence of what is qualified as spiritual.71 Briefly, how it should be expressed is by saying that “Spirits are being-light in the solidified state (nūr wujadi dhā’ib) whereas bodies are being-light but in the solidified state (nūr wujadi jāmid). The difference between the two is like the difference between water and snow. Proof confirming the resurrection of the one is valid in respect of the resurrection of the other.” Now, the final result of the alchemical Operation is exactly this coincidentia oppositorum: once a body has been treated and perfected by this Operation, it is in the state of “solid (or ‘congealed,’ ‘frozen,’ miyāh jāmida) liquid.”72

Here, then, are some themes for meditation which, amongst others, are suggested to us with a view to interiorizing the alchemical Work. Let us, for example, take silica and potash, opaque, dense substances corresponding to the state of the terrestrial, elemental body (jasad A). In the first place, having been boiled and liquefied, these two substances lose their opacity and become glass (potassium silicate), which is transparent; in this state the outer allows the inner to be seen through it; the hidden spontaneously shows through the apparent. Certainly it is still the lithoid substance, and yet it is no longer that. This state should be meditated as corresponding to the jasad B, which is the subtle, diaphanous body composed of the elements of Hūrqalyā. In refusion with the addition of a certain chemical, glass becomes crystal; crystal with the addition of the white Elixir turns into the “crystal which sets on fire” (a “lens”). At [100] this stage it corresponds to jism A (okhēma pneumatikon), that is, to the astral body which envelopes the essential original body (jism aṣlī, jism B), or eternal individual, and which, together with the latter, enters the “celestial Earth” at the moment when death separates them from the perishable elemental body (i.e., from jasad A). When the crystal is fused a second time with white Elixir, it becomes diamond. This is the same crystal, the same silicate in which the crystal was hidden, the same compound of mercury and sulphur, and yet it is no longer any of these. “And diamond, freed from crystal, freed from glass, freed from stone, corresponds to the believer’s bodies in this absolute Paradise.”78

This operation is confirmed by others. That, for instance, which is performed on pewter. Pewter treated with white Elixir turns into pure silver, the stage of jasad B. Treated with red Elixir, the silver becomes pure gold, the stage of jism A, which enters the earthly Paradise or celestial Earth. Treated again with red Elixir, the pewter-become-gold itself becomes Elixir, the stage of jism B, which, reunited with jasad B (the hūrqalyī body) and having assimilated the latter to its own subtlety, enters into the absolute Paradise.74

bodiesBriefly, the meditation that interiorizes the transmutations accomplished in the course of the real operation engenders the spiritual body, which also is a coincidentia oppositorum. It enters into the intermediate realm, into the psychic realm of subtle bodies through the active meditant Imagination, which, by transmuting sensory processes or events into symbols, itself activates psychic energies which radically transmute the relationship between soul and body. There is then a state, says Shaikh Aḥmad, in which “bodies perceive through their very essence (bi-dhātihā) the thoughts which are thought in the celestial world, as well as angelic Forms. Reciprocally, the Spirits dependent on these bodies perceive bodies and corporeal realities through their own essence, since their bodies, when they wish it, become spirit and their spirit, when they wish it, becomes body.”71 Therefore, meditation on the alchemical operation or meditation operating alchemically reach the result the formula of which is precisely [101] the definition we have heard, given by Moḥsen Fayẓ, of the world of the barzakh as “a world through which bodies are spiritualized, and spirits embodied.” And this is the perfect definition of the Earth of Hūrqalyā, as well as of the Events which are accomplished there and to which this mystical Earth lends its very substance.

But, of course, this “substantiation” occurs only through the presence of the adept to this mystical Earth where spiritual bodies alone can be present. That is why the constant principle here again is: solve et coagula. The Wise, writes Shaikh Aḥmad, dissolve and coagulate the Stone with a part of its spirit and re peat the operation several times. When they have treated it three times with the white Elixir and nine times with the red Elixir, the Stone becomes a living spiritual Mineral (or metal) (ma‘dan ḥayawānī ruḥānī), which exactly translates our Latin alchemists’ idea of the living Stone (lapis vivus)76. It is a body, but its operation is spiritual: it gives life to those “metals” which are dead. Meditate and understand this Sign, says the Shaikh, for such a body is precisely the Sign of the dwellers in Paradise, “for they have bodies in which exist all the attributes, laws, and actions of bodies, but such bodies enact the actions of Spirits and pure Intelligences; they perceive what the celestial Souls and angelic Intelligences perceive, just as the latter perceive through their own essence what Souls and bodies perceive.”77 Bodies such as these are made from the original clay (al-ṭina al-aṣlīya) of the emerald cities Jābalqā and Jābarsā, and they receive the influx, no longer of the Heavens of the physical cosmos, but of the Heavens of Hūrqalyā.18
Shaikh Aḥmad Aḥsā’ī’s own words have, we believe, conveyed what is essential in the doctrine. At some future date, we shall publish a study of the amplification by his successors of the theme of the spiritual body which is the body of resurrection. In so doing, we shall discover the constants in what might called the “metaphysics of ecstasy” common to all the Spirituals, and which bears witness to the permanence and identity of this interworld on which their similar experiences converge. The Shaikhs emphasize the idea of an essential archetype body (jism [102] aṣlī ḥaqīqī) which simultaneously possesses dimension, shape, form, and color like bodies in general, but which differs from them in one radical respect, namely that the appearance of the essential body depends on actions fulfilled and the inner states manifested by these actions.79 In our terrestrial world, our inner states are invisible and the aspect of what we do is limited to the outer, observable appearance, but in the celestial earth the same actions assume another form and inner states project visible forms. Some take the form of palaces, others the form of houris, or of owers, plants, trees, animals, gardens, streams of running water,80 and so on. All these forms and figures are seen and are real “outside,” but they are at the same time attributes and modes of being of man. Their transfiguration is the transfiguration of man, and they form his surroundings, his celestial Earth. Hence it can be said that the action is its own reward and the reward is the action “itself.”81

The ontological status of this celestial Earth is thus defined in terms comparable, to take but one example, to the fundamental doctrine of Swedenborg, who constantly reminds us, in formulations which vary very little, that “things outside the Angels assume an appearance corresponding to those which are within them.”82 All things that come into the Angels’ field of vision correspond to their “interior” and represent it; “they vary in accordance with these inner states, and this is why they are called ‘Apparitions’ (apparentiae), but because they issue from this source they are perceived so much more vividly and distinctly than the way in which men perceive terrestrial data, that they must rather be called ‘real Apparitions’ (apparentiae reales) since they really exist.”88 And the following formulation is perhaps the essential one: “the body of each Spirit and each Angel is the form of its love.”84 A Shaikhī saying echoes this fundamental thesis: “The paradise of the faithful gnostic is his very body and the hell of the man without faith or knowledge is likewise his body itself.”85 Or again, this saying which condenses the fruit of Shaikh Aḥmad Aḥsā’ī’s meditations on the “diamond body”: “Every individual rises again in the very form [103] which his Work (in the alchemical sense) has fixed in the secret (esoteric) depth of himself.”86

One can also understand how the idea of the celestial body or resurrection body expresses the idea of the human being in his totality, homus integer. By representing the human person in its transfigured state, it is henceforward far more than the physical organ of personal subjectivity in opposition to the world, since it is “its” world, its “true world,” that is, not a foreign, opaque reality, but a transparency, the immediate presence of itself to itself. From that point also we can understand how the representation of the original, spiritual body, the okhēma aymphyea of Neoplatonism, came to be connected with the idea of personal divinity (idios daimon) , the guardian Angel or archetypal “I” from which the terrestrial “me” originates. This again recalls an odd detail: Shaikh Aḥmad, when asked about the origin of the name Hūrqalyā, which has as strange and foreign a sound in Persian as in Arabic, answered that it was a word which came from the Syriac language (sūryānī) in use amongst the Sabeans of Baṣra, or more exactly, the Mandeans.87 Now the Earth of Hūrqalyā, the intermediate world of exemplary Real Images, is the homologue, both in Suhrawardī’s “Oriental theosophy” and in Shaikhism, of the Paradise of the archetypes of Yima, and it so happens that the close resemblance between the Var of Yima and the “second world,” or world of archetypes, of Mandeism (Mshunia Kushta) has more than once been pointed out.

And in all cases it refers to that same world in which the liberated soul, whether in momentary ecstasy or through the supreme ecstasy of death, meets its archetypal “I,” its alter ego or celestial Image, and rejoices in the felicity of that encounter. This reunion is celebrated in a Mandean text as follows: “I go to meet my Image and my Image comes to meet me, embraces me and holds me close when I come out of captivity.”88 Recently also, our attention was drawn to the a nity between the central hero of Mandean gnosis, Hibil Ziwa, and the young Parthian prince, the hero of the “Song of the Pearl” in the Acts of [104] Thomas.89 In this ancient gnostic book we find again the rapture of a similar encounter, when the young Prince, on returning to the East, his fatherland, discovers the luminous raiment he had left behind: “The garment suddenly appeared when I saw it before me like unto a mirror of myself. I saw it altogether in me and I was altogether in it, for we were two, separate one from the other and yet but one of like form.”90 And the Gospel According to Thomas declares: “When you see your likeness, you rejoice, but when you see your Images which came into existence before you, which neither die nor are manifested, how much will you bear!”91

Now we must return to that which is the archetype of the individual eschatology, and which was clearly described to us in the last part of the preceding chapter. The figure of the Angel Daēnā, the celestial “I,” as the daughter of Spenta Armaiti, the feminine Archangel of the Earth and of earthly existence, led us to make a connection that has seldom been pondered. It became clear to us that the filiation of the celestial “I” is verified as and when man assumes Spendarmatīkīh, the very nature of Spenta Armaiti, who is Wisdom-Sophia. Hence the relationship of man with the Earth, defining his present existence, was seen by us to be a Sophianic relationship, the full actualization of which is destined to come about in a meeting of the Earth with the “Abode of Hymns” (Garōtmān, the Iranian name of the celestial Paradise). Going on from there, not in the “historical direction,” but according to the “polar dimension,” we heard in a higher octave of the harmony of the worlds, the theme of the supracelestial Earth in the person of Fāṭima the Resplendent, Fāṭima-Sophia, who is the Earth of the pleroma of the deity because she is its Soul. We have since learned at the flowering of the spiritual body, which is the awakening and birth to the celestial “I,” takes place in the form of a meditation that transfigures the Earth into a celestial Earth, because, reciprocally, it is said that “the clay of every faithful gnostic was taken from the Earth of his Paradise.” Perhaps then we can begin to see no longer only what is the celestial Earth, but who is the celestial Earth.

What does all this mean for us today? Nothing more nor less [105] than that very thing toward which we are going, which we shape, each one of us, in the image of our own substance. We have heard it expressed in languages both remote and nearer to us, in very ancient and also in modern contexts (we went from Mazdaism to Shaikhism). Very likely, the experiences of the Iranian Spirituals evoke in each of us comparisons with certain spiritual facts known from other sources. I would like to remind you here of the words uttered in the very last moments of his life by the great musician Richard Strauss: “Fifty years ago,” he managed to say, “I wrote Death and Transfiguration (Tod und Verklärung).” Then, after a pause: “I was not mistaken. It is indeed that.”93

At the boundary where the boundary ceases to be a boundary and becomes a passage, there comes the overwhelming and irrefutable evidence: realization does indeed correspond to the faith professed in the innermost part of the soul. One has only to remember the last bars of this symphonic poem, and one will understand the import of that realization in the present at the moment when the end becomes a beginning: all that was fore­glimpsed, all the struggle and secret hope borne as one faces a challenge—it is indeed that. The triumphal solemnity of the closing chorale of Mahler’s Resurrection Symphony: “O my heart, believe! nothing art thou losing. What is yours remains, yes, remains forever, all that was thy waiting, thy love, thy struggle.” One thing alone matters in the night in which our human lives are wrapped: that the faint gleam, the fiery light, may grow which makes us able to recognize the “Promised Land,” the Earth of Hūrqalyā and its emerald cities.

mazdaism

Arcturian Message Concerning the Plasma Beings

[The following message was presented to Gabriel Hartley on Friday, June 3, 2016 near Pocahontas, Illinois.]

chemtrails

Gabriel,

We are contacting you as a composite entity. As you saw when you were coming westward through Ohio and Indiana today, the degree of exponential multiplication of chemtrail activity is incredible. There is a massive assault, one might say, on the environment, human and otherwise. And this is something very important for people to hear and to understand. We understand that this issue will be addressed in a few weeks in Iowa, and we’ve been giving you this message for some time as well. So simply relax into this message, relax into what we have to say. Do not to predetermine or prejudge yourself or us or the situation.

Humans need to come together now and first of all acknowledge the fact of this chemtrail activity. One of the things that humans need to know is that this chemtrail activity is not simply coming from human actions. There is also extra-human interaction here, extra-terrestrial action. There is a consortium, you might say, of human and extra-terrestrial forces working together in this attempt to manipulate and moderate certain processes that normally occur in the atmosphere, in the stratosphere. And there is a process of weaponization beyond what even some of the greatest chemtrail theorists have posited at this point. This is not simply an electrification of the atmosphere—although that is certainly happening. This is work on an etheric level. There is an etheric manipulation. Electricity, of course, bridges the gap between physical and etheric. But there is a much more plasmatic manipulation [than simply the exploitation of these ionizing processes in chemtrail intervention]. Many people have been aware of the plasma manipulations, but not of the extent to which it is being carried out at this point.

plasma ball

The plasma of the atmosphere is being manipulated in order to create what you could see as wormholes of a sort. It’s to allow for greater influx of destructive energy and input from the extra-terrestrial sources in ways that are normally shielded against by the guardians of the atmosphere who you’ve been in touch with—the Matakin and others. There is an attempt to bypass the built-in safeguards of the atmosphere of the planet, and to open up these plasmatic domes, these plasmatic portals. For these beings are plasma beings. The entities coming in are much more at home on a plasmatic level, and they can find access to the energies of the planet much more pliable from this state of being. [Just relax and allow for this to come.]

So it is very important for humans who care about such things first of all to become more aware of this fact, to recognize that there are humans actively involved with these plasmatic beings who are coming in from another dimensional plane. We are not simply speaking of extra-terrestrials in the colloquial sense. We’re talking about an inter-dimensional experience here. Sirius is that inter-dimensional passageway, that portal, and these beings enter through that particular portal.

All concepts of space and time are irrelevant when trying to comprehend these particular situations. Talking about light years is irrelevant because we’re not talking about physical travel in the way that humans tend to imagine it, even in their most advances sciences. We’re talking about plasma wormholes that allow for immediate transfer from one point in space and time to another.

The purpose is to override the work being done by the Spiritual Hierarchy at this point to elevate human consciousness. Humans across the planet are exposed to this higher-grade upgrade of human consciousness and awareness, and as you’ve been aware, the brain matter itself on a physical but much more on an etheric level has been undergoing a massive transformation. This will account for many features of human behavior and experience during the last two years especially.

And in many ways these phenomena go together. This was a planned upgrade by the Hierarchy, and this was a deliberate intervention by the Plasma Beings to try to subvert those efforts, to try to transform the atmosphere in such a way that the rays coming in from elsewhere—the sun and many other sources that are being used by the Hierarchy as part of this upgrade—might be deflected, dispersed. The chemtrails that you saw today are, in part, designed for this purpose.

This sounds like a grand science fiction espionage drama, but we want you to take it seriously. These Plasma Beings have long been working with humans in constructing these plasma wormholes, and they have given information to the humans who have the resources to carry out such things so that they can create the conditions ripe for the transformation of the atmospheric elements so as to allow for these plasmatic transformations.

There are many things that humans can do at this point. Education is the first step. Acceptance of this situation and acceptance of the fact that humans can intervene positively as well as negatively in this situation. But this is a war in that sense, a war for the future of the planet and the future of humanity. Again, this might sound apocalyptic—in fact, it is! And it should be taken seriously.

This is information that you should prepare to transmit to others with likeminded concerns. You can work over this material later, polish it up and make it more presentable. We will be giving you more information as you allow yourself to become a capable receptacle for this information. This is one of the things that has happened in your own mental capacity—making you a more competent receptacle of this kind of information and a dispenser, a purveyor of such things.

You can educate yourself on the nature of plasma, but there is much that humans at this point have not published. There are some humans who have access to a lot more information—those working with the Plasma Beings, of course. So the information you do find will be skewed, to a certain extent, just as the information related to other issues concerning chemtrails is skewed so that you will be deflected away from the actual path of information.

You are asking why we, this particular assembly of entities, are concerned. You know the answer to that already. We have been working for millennia and more with this planetary experiment on Earth, and we have no intentions of letting this fall apart without an attempt at intervention such as this. But if humans do not rise up to play a role in this on an energetic level, then the likelihood of averting this catastrophe is extremely slim.

There will be modes of energetic participation that you can engage in that will help deflect the influence of the Plasma Beings, deflect the influence of the humans working with the Plasma Beings to help reconstitute the integrity the stratosphere, which is designed to protect the energetic forces of the planet fro so many different outside forces. We ask you to meditate on this as often as you can, and to develop this meditation as an element of your own activism at this point.

The Plasma Beings have geared things up enormously, and those of you hoping to counter this impact need to do likewise.

We will let you digest this information, but we ask you and others working with you to spend at least some time each day making contact with us. This is an Arcturian composite formation working with devic and elemental beings from your planet. We work as well with contingents of various Pleiadian forces. This is some of the information that Anna Oksanen can start gathering from her Pleiadian angle. This is important and requires conscious effort.

We thank you for listenining.

Frequency Attunements: Music, Mosquitoes, and Sonic Weapons

May 15, 2016

frequency

Last night I had a dream that I remembered vividly upon awakening and I feel moved to share it here.

From out of the misty preliminary moments and places of my dream I found myself standing outside a large metal industrial building of some sort. (I now recognize the location as Lancaster, Ohio.) I could tell that inside were massive machines, turbines spinning at great speeds, and from these spinning machines I could detect a sub-audible or infrasonic “hum.” I couldn’t “hear” it with my physical ears, but the hum was quite “loud” to me on another supersensory level. And I quickly recognized that the frequencies emitted from this machinery were being used as a kind of population-control device.

sound cannon

I knew, again on an intuitive, superconscious level, that I was perceiving a device used for controlling the people within a square mile of the plant by affecting their bodily consciousness with the infrasonic frequencies of this machinery. These frequencies led to a kind of intellectual and perceptual dulling or dumbing-down of the people in its vicinity, and I was aware that this was only one of a great number of such plants.

I then became conscious that I was standing next to a worker from the facility, so I asked him if people reported any odd qualities related to the building. Nervous at my question, he attempted to side-step the seriousness of the issue by joking that yeah, some weirdos claimed that there were negative vibrations released from the building. I asked him if he himself had ever experienced anything like this, and he suddenly became more involved and seriously excited, saying, “Yeah, now that you mention it, I have noticed feeling quite worn down and distracted when I’m at work here. I always wanted to believe it was my imagination.”

I assured him that this was no imaginary effect, and that I was attuned to frequencies in ways that many other people are not. I told him what I could detect about the population-control intentions of the facility, and this reality began to dawn on him with greater clarity and intensity as we continued talking.

infrasound graph

Next—in one of those sudden dream transitions—I was no longer with the factory worker but with two other guys who seemed curious about the frequency emissions from the building. We were standing on a platform of some kind, like you might find on some ship decking or on an oil rig, and we were slowly admitting to one another that we each perceived the same thing: that this building was designed to emit infrasonic frequencies that have a profound effect on people within a certain radius of the turbines inside.

We began talking about ways of countering this effect and commented on how important this would be, given the wide-distribution of other such infrasonic frequency weaponized plants we knew to exist throughout the world. We each recognized that humans have, as a basic component of their constitution—one that has been fine-tuned over the past few years on a planetary level—the capacity to grasp, quite literally, such frequencies with our energy bodies and to convert these frequencies to more beneficial ranges. We saw that the human body is capable, when guided by intensely-focused attention, of turning these frequencies around, so to speak, much as one might redirect sunrays away from harmful positions (that might cause sunburn, for instance) to more beneficial ones that might better foster the growth of garden plants or solar energy grids.

I suddenly became aware of a curious collection of PVC pipe vents coming out of the wall of the plant, carrying exhaust and air currents to the upper platform we were standing on. I began to “play” these pipes as musical instruments, banging away in a profound rhythm and melody that I did not consciously recognize but that nevertheless seemed to well up from some deep core within me. I played like a mad improvisational jazz musician for several minutes before my song naturally slowed down, reached a powerful crescendo, and then came to a natural point of completion.

I was just as shocked as my companions at my sudden inspiration, but what we all recognized was that this type of musical response, this diversion of the energies emitted from the vent pipes curving out from deep within the machinery, provided us with just the example we needed in our quest for a counter-frequency response to this weaponized sound complex. In other words, music—inspired music welling up from deep within our souls—carries the key to converting the frequencies from their harmful to their beneficial dispositions.

Music is the answer!

music

As soon as I woke up, I heard a voice tell me that a very effective way of producing such beneficial frequencies was to produce a digitized symphony of insect sounds, of mosquito music and bee buzz, of cricket chirp and cicada song. By weaving these various natural sounds together in an inspired and directed manner, we could create a musical frequency that could undo any sound weapons deployed against the good of the planet.

So now I look forward to the day when that otherwise-annoying mosquito hum plays in symphony with the rest of God’s creation as the healing wave of sound that awaits our participation. It’s time to tune our instruments.

mosquito

THE MANATAKA LESSONS ON THE CAUSAL PLANE

By Gabriel Hartley

October 5-7, 2015

Last Tuesday night (September 30, given that it was after midnight) and again this Tuesday night (October 7) I was awoken at about 3 a.m. and spent a little time tossing and turning in bed before I decided to get up and converse with the spirits who woke me up. I went into the yoga room, sat on my meditation cushions, and did my tuning-in Pranayama, what I call the Kyy Breath. Almost instantaneously I saw and felt the presence of some new beings whom I had never consciously met before. So after grounding myself in the Golden Light of Grace and the Highest Good of All Beings, I joined them in conversation.

FORGING UNITY AMONG THE BODIES AND PLANES OF EXISTENCE

As usual in these kinds of spirit encounters, I felt the electrical charge of the merging of our Mental Bodies. Yet with these beings that charge was many times more powerful than my normal experience. And in many ways this experience itself was the content as well as the effect of their message to me.

They began by having me focus on the intensity of this super-charged connection, relaxing as it surged throughout every fiber of my body—or, more appropriately, bodies. For my physical body was not the source of these feelings but simply the last layer of resonance. What I quickly learned was that in this moment my Physical, Etheric, Astral, Mental, and Causal Bodies were simultaneously engaged in this charged merger of their bodies with mine. And this experience of my Causal Body, which to my memory was the first time ever for me on a conscious level in this lifetime, became the focus of the entire message.

image002Before going into more detail about these body mergers and charges, however, I thought it important to find out who they were and what their intentions were. When I asked, they immediately told me that they were known as the Manataka and—as many other a being has done—told me that I could look them up later on Google if I wished to, but I might not find much there.

I should mention here that I was receiving a lot of this information through various means other than through conscious verbal telepathic communication (although there was plenty of that, too). Much of what I “heard” or “saw” was presented to me in energetic bundles. I can only compare these bundles to warm, almost-molten balls of wax that carried immense amounts of information being released as the wax balls melted into my energy body and then spread throughout my other bodies. I realized then that the electric sensations I had felt during our Mental Body mergers were themselves transfers of dense charges of information. In other words, while I could actually “hear” them in their telepathic linguistic gestures, at least ten times as much information was simultaneously “melting” into my system.

I then came to understand through means that I cannot describe that they were beings who in part are associated with the North American continent’s river systems. I could see them hovering like a spirit fog just feet above the Missouri River as it winds its way through the state of Missouri on its way to the Mississippi River. I asked them if they were responsible for the flow of traffic in and over these river systems and they said yes, but not in the exclusive way that that might sound. In other words, they are not the only ones responsible for such traffic and at the same time they are responsible for far more than simply river traffic. In fact, they oversee the coordination of the efforts of other classes of beings who themselves oversee the atmosphere (such as the Matakin), the subterranean realms (such as the Kachinas), and the surface of the planet itself. In some way that I don’t yet understand, their work as conductors of all of these strands of energy and information takes place primarily through the energetic streams of the rivers, and especially through the river vortex systems located at all conjunctions of other rivers and streams.

After telling me about their relationship to the energetic expressions of the planet’s geographical systems (such as rivers, underground channels, atmospheric passages, and much more), the Manataka then turned my attention to my own bodies. They explained that there is an important parallel structure that marks both the planetary and the individual system of bodies. In other words, the question of proper alignment of Mental to Astral to Etheric to Physical Bodies involves the relationship between individual beings and the planetary being at large. If humans are out of alignment, to a certain extent so is the planet.

RISING INTO THE CAUSAL PLANE

After letting this parallel between human and planetary bodies sink into my consciousness, they began demonstrating this individual-planetary alignment by having me focus my attention simultaneously on the physical plane of the planet and the physical plane of my own body. I could feel in my own body the physical flows that they were engaging the planet; I could feel in my own energy body the etheric flows that they were engaging the planet; I could feel in my own astral body the astral flows that they were engaging the planet; and I could feel in my own mental body the mental flows that they were engaging the planet. And, most importantly, my conscious bodily experience of these individual/planetary alignments was in itself the synchronization of my own causal body and the causal body of the planet. This conscious experiential harmony of individual and planetary bodies is itself the causal body. In other words, the causal body involves the recognition from a higher plane of conscious experience the total integration of the part-to-whole expression of the planet as experienced, for example, through us (as through any being who arrives at such a higher level of consciousness).

At this point I realized that before now I had had no real idea what the term “causal” might refer to. I simply understood it as a higher, more-rarefied level of energetic and conscious existence—which it is—but I had no idea how this higher level might come into being as an object of conscious understanding through this totalizing kind of energetic alignment. Now I knew the reality of this concept through my own deepest experience, which is what real knowledge is anyway. Abstract concepts are important way stations, but they do not rise one up onto a true plane of knowledge until they become concrete experiential concepts. In this way, G.W.F. Hegel was right on target in his Phenomenology of Spirit in his description of the dialectical process mocing from the Abstract to the Concrete.

The Manataka then drew my attention to the fact that this unifying multi-body energetic experience they had led me through was in fact a very important aligning exercise for humans to practice on a daily basis. With this totalizing causal encompassing relationship of bodies in mind, any physical activity could function as the vehicle for allowing this causal alignment to ground itself in all of our bodies. Qi gong, yoga, t’ai chi, hiking, swimming, and so on, when engaged from such a unifying perspective, each become a “proper” physical vehicle for manifesting the causal body in our conscious experience. And one very important end result is that through such multi-body exercises, we clear all of our various bodies of harmful energetic blockages. This is what disease is after all—an energetic block; and healing is the process of freeing this blocked energy back into its proper flow and circulation. The conclusion the Manataka left me with last week was that it is crucial that we keep all of our bodily, planetary, and cosmic circulatory, emanatory, and receptive channels cleared by engaging them on a daily basis.

As for the physical body, their suggestion was that we be sure to maintain a practice that includes bodily, respiratory, and mental exercises. In this way, we prevent systemic blockages of many different kinds and maintain the energetic equilibrium we were designed to engage.

THE MAHADEVAS AND THE YOGIC PLANE

mahadevas

Image by Duane Carpenter

Last night, as the Manataka reiterated last week’s lesson for me, I learned that these beings are a class of Mahadevas, that is, a higher grade of devas, whose primary role is that of coordinator or conductor of the activities of all other beings in relation to the Causal Body of the planetary being. They suggested that they operate on the Buddhic Plane, but that for the moment I should continue to focus on the Causal Plane at this point in my conscious development and alignment.

The Manataka, I learned, are in league with the particular class of Elves who function as the overseers of planetary portals and with whom I have been working since my first night in our house three summers ago. In fact, last night’s “communicative event” began with the Elves making initial contact with me, confirming and validating the information I had received last week so that I could relax a bit more and take in the information I was about to receive on this night without the paranoiac blockages that rightly arise when I am not sure of the nature and intentions of the beings I am interacting with. Then the elves cleared the Elfin Portal of any encumbrances or distorting beings so that I could maintain a clear channel to the Manataka.

One further crucial element of the lesson for last night was my recognition that it can be helpful to see the Causal Plane as equivalent to what could be called the Yogic Plane. In this sense, the causal plane stages the conscious unity of the host of bodies I have been referring to here. And this higher mode of union is, after all, what the term yoga refers to. As such, the causal body itself serves as a portal bridging the lower and higher realms of being. The causal body is the hinge-point, the gateway through which we can pass as the causal body wraps all elements of the lower bodies into one yogic field staging our lift-off into the higher spheres of consciousness.

AFTERWORD

Following their advice, I did look the Manataka up on Google. I have found references to work done by others related to Manataka as a place name: the Place of Peace, the Sacred Mountain, and Valley of the Vapors. [See, for example, https://www.youtube.com/watch?v=V1lKmmepoFA.] I have not had the chance as yet to work through this material and meditate on what if any direct connections I might find between these beings who identify themselves as the Manataka to me and this Sacred Mountain revealed to Lee Standing Bear Moore. I leave that for future exploration.

I have found, however, that everything the Manataka have told me is verified in many places on the internet. Again, I do not have the time as yet to lay these connections out other than to say that these finds through Google are very satisfying.

I welcome any comments and anecdotes that might clarify, strengthen, and expand upon the information I have received thus far. Thank you.

And thanks to the Manataka.

 

The Matakin Sky Spirits on Joining Them on the Path of Discovery

July 1, 2015

[The following text is a transcript of an audio recording of a message I channeled for the Matakin.]

Spindle of HeavenGabriel, this is the Matakin. We are very happy that you listened to your High Self and followed the directions to the Spindle source. It was not a day for you to tap into the Spindle directly, in part because of your understandable reluctance to draw the attention of the local people to your presence and your curiosity. You do not want to appear to be a gawker; you do not want to appear to be a trespasser or a threat of any kind, especially for such a point on the Planet that has such significance to you.

Mt. Nebo ChurchShoal Creek is highly charged by its proximity to the Spindle point. The Primitive Mt. Nebo Church is highly charged as well. There are some who have an unconscious connection to the Spindle in that region, but very few who would be openly accepting of your pursuit of these questions. But the more you follow this path, the more you publish your findings, the more you make this public, the more possible it is that you will find yourself in touch with others who are aware of the Spindle and who are in contact with us, the Matakin.

As you know, the Spindle itself has been in existence for millions of years and some us were involved in the construction of that Spindle. This was when the Earth was in a very different state of being and still had a highly-resonant and highly-active etheric realm. It still does, of course, but since then the physical level has played a predominant role in the consciousness of many of the beings of the Planet.

But one of the difficulties humans have in trying to imagine the origins of sacred sites is that they tend to look toward human antecedents: “Who were the people involved in the creation of certain sacred sites?” What many people overlook is the fact that the people who came along eventually were recognizing forces already in play. There were many, many species of beings involved with the Spindle of Heaven near Pocahontas long before the arrival of humans, as we know them today.

The first group of humans to arrive there were from the Second Stage of Atlantean civilization. They were out seeking places to establish colonies in order to overcome what they saw as the shortcomings of shifts in the priestly culture and the political culture of Atlantis at the time. You yourself, of course, were involved with these early expeditions, and this is one of the reasons you have been drawn back here, why this landscape, for instance, is so powerful for you—because you have very deep soul connection here.

atlantis mapAs time goes on and you present more of this information and assimilate it into your own understanding and practice and then draw others into such a practice and understanding, we will eventually give you a clearer sense of what you might do in relation to the Spindle and in relation to your conversations and work with us. There is work for you to do. But this isn’t the time to be projecting forward in that sense. It is still a time to some of the preliminary work of just coming to terms with what the situation is, what the circumstances are, what it is you have discovered.

We leave you now so that you can focus on your driving. Blessings to you.

The Matakin Sky Spirits on the Euphoric Sublime

June 28, 2015

[I am finally getting caught up with my backlog of audio recordings of conversations with the Matakin Sky Spirits. In my opinion, this one is especially powerful. I was recording this material while driving on I-70 and, due to various traffic conditions, the message was interrupted three times. For my own records, I indicate which recording files I am drawing from. — Message channeled by Gabriel Hartley.]

backyard

The view from where we live in Athens, Ohio

Of course you know that we are with you in Athens as well as here [in the glaciated prairies of western Ohio, Indiana, and Illinois], although the topology of the sky frame is quite different in Athens than it is here, in part because of the difference in terrain. You are in a hilly landscape and have a much smaller slice of the sky, so to speak, at your availability.

But one reason you feel a greater presence, a greater energetic impulse when you come through this region is that first of all there is the fact of a wider skyscape, a wider horizon, so you can take in a lot more of the atmosphere in one particular bodily relationship. It’s not simply an intellectual, cognitive relationship but very much a bodily relationship. Your body—the various layers and planes of your bodily identity are in communication on all those levels with the various beings in the atmosphere. As you visually can take in more at once, you become more conscious—“conscious” isn’t the exact word—you become more receptive to the communications of different beings on these different planes in the atmosphere simply because you have a wider scope of vision. That wider scope of vision makes way for a wider scope of perception, given the dominance of the visual input that marks human relationships to many things.

spiral of heaven

The Spindle of Heaven near Pocahontas, Illinois

This particular aspect of your relationship to the skyscape here is so keyed in to the visual that it becomes sublime. It becomes overwhelming to your sensory system, but in a very positive way. It’s a “giddy” sublime, you might say. It is not at all the painful sublime that Immanuel Kant talks about. This sort of Euphoric Sublime doesn’t have a lot of history behind it in terms of human attempts at understanding. Humans have, perhaps understandably, been more drawn to the traumatic elements of the painful sublime experiences.

Even the Mathematical Sublime is taken to be painful because we are confronted with such scope of reference that your cognitive capacity simply falters, falls apart in trying to take that information in.

But the Euphoric Sublime is something quite different. The Euphoric Sublime is the recognition once you’ve given up on the sense that your cognitive capacities are the predominant ones for your coming to terms with what it is you take in as experience of things outside yourself as well as within yourself, you can no longer feel that as pain. And it’s not simply because you now trust in a God that can see what you cannot see—that certainly exists, that’s certainly a part of the experience—and that was about as far as Kant could take it. But what is available to those who are able to step out of that Mathematical Sublime as well as the Dynamic Sublime is to simply open up into the expansiveness of the human sensorium. It is far more capable than Kant was able to take in.

There is so much more that humans are capable of than they’ve given themselves credit for. Much of this gets attributed to angels, and to a certain extent that is right. Angels are obviously capable of this. But a lot of what is proper to the human is parceled out to various other levels of being, including the Sky Spirits. There are certain cultures for whom the Sky Spirits are the ultimate. And as we suggested the other day, we are not here for you to worship; we are not here for you to surrender yourself to and offer up prayers as if to the gods. We are made up of many different beings who are at many different levels of evolution in terms of spiritual path, and as Monitor has made clear, some of us are directly in contact with the Adic Plane of existence. That does not mean that all of us are by any means.

In any case, there is no cause for you as a human being in your particular path, at your particular stage of development, to render office to any being outside yourself in that sense. The recognition that some being, including other human beings, might be much farther down the path than you as an individual have arrived at is inconsequential in the end. Certainly a sense that here is a place where you yourself can go, here’s a path for you to follow in terms of a recognition of opening, a recognition of potential and capacity that is available to you as a human being, as a Soul at this particular point in your development. But at this point we simply want to say that humans are suffering from a lack of self-confidence.

[next recording 20150628 153405]

Gabriel, as we were saying before, humans are capable of so much more than they give themselves credit for. But this cuts more than one way. This gives you a sense of the expansiveness that is available to you. Just imagine what you yourself have experienced! Imagine the kinds of beings you’ve been able to contact, the messages you’ve been able to hear, the kinds of experiences you’ve been able to draw to yourself and step outside of the normal bounds of space and time experience for humans, and to realize so much more.

[car accident]

As we were saying, this recognition cuts both ways. The infinity of extension that is available to you as a human being means that you are capable of such positive and uplifting evolutionary experiences.

On the other hand, if you think of the other information we’ve been giving you up to this point, humans are capable of exerting a considerable negative influence on the connections that they come into contact with, that they are constantly in contact with for as you are now learning, Gabriel, about the wider and wider expanse of the human bodies and the planes of existence and the ways in which all of these different dimensional levels interact, you can well imagine how, with the old dictum “As Above, So Below,” the negative experiences, the negative actions, the negative thought patterns, the negative energies that humans send out into the universe travel quite a distance and affect quite a few other beings in this extended cosmic continuum. So in addition to the capacities you have before you for good, you have a great responsibility for being aware of what you send out into the universe.

as-above-so-belowIn this sense, the significance of the other old dictum, “You reap what you sow,” is that when you send these negative patterns out, you often draw negative patterns back in your direction. This is not a moralistic statement. It is basically a recognition of the patterns of existence. On the other hand, you are also learning of the notion of the Golden Light of Grace, a Divine Light extended to all creatures in existence that allows them to overcome their karmic hindrances if they truly open themselves up to these moments of Grace that are shed in this Golden Light. This is another way you can make something possible for yourself in this great continuum of existence and ways you can hinder your development and the development of others.

[3rd recording for this session 20150628 160341]

Gabriel, now that we’ve gotten through that confusion on the highway we can come back and repeat the message that was getting a little garbled previously.

The point was and the point remains that this recognition of the expanded capacity of humanity is an element of the human condition that cuts in many directions. On the one hand, it is very important and very uplifting for humans to realize exactly how expansive their being is and how connected they are to an infinite number of rays, of grids, of networks, of planes, of different levels of existence. In short, humans are multidimensional beings who are taking time to pass through a three-dimensional existence.

This is more or less a cliché these days among what is called the New Age, but it is still a very important point to always keep in view. You are here taking a ride, a short ride in terms of the expanse of the Soul, through the three-dimensional existence of this Planet. And it is in particular your recognition as Souls when you come into this plane of three-dimensionality on the primary conscious level that you choose to come here in order to participate in the evolution of the Planetary Being. That is why humans came here in the first place. And it is through the development of their own Soul resonance that they are best able to contribute to the Soul resonance of the Planet.

So to return to the question of the infinite expanse of human resonance that we were mentioning in the earlier part of this message, this is a very critical element to understand for human development, for human evolution, for human uplifting. But again it cuts both ways, and this means that humans also have a great deal of responsibility. Their actions can lead to upliftment; their actions can detract from the evolutionary movement of the Planetary Being. The human energy goes out into the cosmos, and it is answered, it is reflected back to itself in terms of what was sent out in the first place. As Above, So Below. And this also means, of course, As Below, So Above. When humans participate in the celebration of the cosmic relationships of harmony, then those are the effects that they get resounding back to them. If they choose, on the other hand, to enter into activities that send out negative energies, then that is what is reflected back to them in the end. This is a simple element of truth. This basically the Law of Karma.

So to make a long story short: This infinite capacity of humanity allows for humanity’s expanse and simultaneously the expanse of the Planetary Being. But the negative energetic expulsions of human capacity also express themselves negatively throughout the cosmos and bring back negative cosmic return. So part of the task here is to find ways to encourage humans not only to become conscious of their expanded capabilities but to become conscious of ways to expand their capacity for simple happiness, for simple contentment, for love, for the positive radiances that they can contribute to the development of the Planetary Being.

In some ways to a certain extent this has been the task assigned to Buddhism. In particular, once that pacific component of Buddhism is developed, then as we were speaking earlier of the Euphoric Sublime, the meditative practices of the Tibetans, for instance, allow for the cultivation of this Euphoric Sublime, which is a step that comes after the ability to still one’s mind, achieve true detachment, and then to experience this ecstasy and this euphoria still without attachment. So this is a detached euphoria.

An attached euphoria becomes an addiction. Detached euphoria is simply the capacity to appreciate those elements of consciousness and existence that allow for the letting loose of the expansive capacity of humanity without addiction, without a need for that particular euphoric element.

aurora

Image Source: http://sevennaturalwonders.org/aurora-borealis/

Monitor Speaks on My Connection with the Matakin Sky Spirits

June 27, 2015

[The following is a transcript of portions of a channeled conversation I had with the multidimensional composite being known as Monitor and most often channeled by Harvey Grady of Sedona, Arizona. The first section was channeled by myself as I was driving through Indiana on December 26, 2014 to pick up my daughter Tori in Kansas to bring her back to Ohio. The second section was channeled by Harvey Grady on June 24, 2015.]

orb2

 

SECTION 1: CHANNELED BY GABRIEL HARTLEY

MONITOR: [After the usual sacred invocations of Light and Grace] The Matakin have given you a name for you to call them, and this is an appropriate name. It has a long history for ancient peoples on this continent and in this part of the continent in particular—what is now known as the Midwest, especially what is now this I-70 corridor. The term Matakin, as we said, is one that was used in the past by many spirit seekers from many different tribes.

You can feel the connection to these spirits in Columbus, Ohio and as you drive across that plateau in Indiana as you are right now, exit 137 Connorsville and Hagerstown, heading west and all the way through Illinois. This is one particular spirit continuum.

So what we will also point to is the fact that you have felt an equally strong connection to the Sky Beings in Missouri and Kansas and Colorado and elsewhere, but you have also noticed a kind of distinct flavor, so to speak, that distinguishes those beings from the ones that you know in this Midwestern corridor.

Now to return to the question of the Matakin, The Matakin are a species of beings not unlike the Kachinas or the Hathors. They are originally from extraterrestrial sources. They are not unified in terms of origin. They make up a continuum of various beings from different parts of the multiverse, some of them from outside of this universe as it is recognized in your contemporary human consciousness of the human species.

There are very few movements on your planet that are allowing for the elasticity of definition of being that would allow for your understanding of this multiverse that we speak of. Contemporary physics is of course pointing in this direction. But there are many factors that keep contemporary physicists bound in their own trust in leaping forward. There are very few who have the soul connection that Einstein had in the sense of being able to tap into so strongly and faithfully their own intuitive makeup.

The Matakin, as you already know, are beings who oversee the comings and goings of various forces to this planet from outside and the leavings from this planet to the outside. You could think of them as border guards. To a certain extent, this is a very appropriate analogy. They are protectors; they are overseers; they are blessers; they are providers; they are shapers. There are many different aspects to the services they provide to the planetary being.

So we suggest that you speak directly with the Matakin, for this is a major part of your project, and this is where you now can go forward with this retrieved Soul aspect.

As we’ve said, the Matakin are similar to but not the same as the Kachinas that you have been working with. Your path can very well be defined as shamanism, as you’ve recognized, but there is no need to limit the definition of who you are or what you are capable of to anybody else’s definitions. You are in fact here to open up new understandings of what it means to be a shaman—what it means, for instance, to engage with beings such as the Matakin, the Kachinas, the Hathors, the People from Below, the Arcturans, the Procyons, the Betelgeusians, the other beings that you have made contact with, the Stone Beings, and to pursue a conversation with them, and to bring them into conversation with each other. For that is also one aspect of what you are here for as a mediator—to bring various types of beings together through the human continuum.

You are here to become one of those who understand and learn how to engage with the energies of the Universe. For this is another reason why you have been contacted by the Matakin, for that is in large part what they represent: the winds, the storms, the electromagnetic fields that pass through your atmosphere, and the connection to spirit that wind and breath have always meant to so many cultures of the human species.

 

SECTION 2: CHANNELED BY HARVEY GRADY

June 24, 2015

MONITOR’S RESPONSE:  AS YOU HAVE DISCOVERED, LIFE IN EARTH IN MULTIFOLD IN THE BODIES OF THE PLANET. THE SPIRITUAL HIERARCHY HAS PROVIDED A DIVERSITY OF BOTH HORIZONTAL AND VERTICAL PATHWAYS FOR MULTIPLE LIFE FORMS TO UTILIZE IN THEIR GROWTH. THEIR GROWTH DIRECTLY AFFECTS THE BEINGS OF SUBSTANCE IN EACH OF EARTH’S BODIES – ADIC, BUDDHIC, CAUSAL, MENTAL, ASTRAL, ETHERIC AND PHYSICAL.

chakra fireTHE PLAN FOR EARTH EVOLUTION AS A LIVING BEING CALLS FOR HIGHER BEINGS TO ENTER LOWER BODIES, ENGAGE IN HORIZONTAL RELATIONSHIPS IN THE LOWER BODY, AND ELEVATE “LOWER” BEINGS AND SUBSTANCE VERTICALLY TOWARD THE HIGHER. THIS PLAN OF INTERVENTION OR EMBODIMENT PRODUCES MANY VARIATIONS.

WE FIND THAT THE MATAKIN SKY SPIRITS CONSIST OF ETHERIC, ASTRAL AND MENTAL BEINGS WHO UTILIZE THE SPINDLE AS AN ELEVATOR. THE SPINDLE WAS CREATED MILLIONS OF YEARS AGO BEFORE HUMANS OCCUPIED THE PHYSICAL BODY OF EARTH. THE AREA OF SEDONA, ARIZONA AND HUNDREDS OF OTHER SACRED LOCATIONS SERVE ALSO AS ELEVATORS. ADVANCED BEINGS SHAPED SUBSTANCE (MATTER) INTO A COMPLEX SET OF VORTICES THAT MOVE VERTICALLY THROUGH THE BODIES (PLANES) OF THE PLANET.

THE SPIRITUAL HIERARCHY UTILIZES THESE VORTEX COMPLEXES AS A WAY OF MAINTAINING APPROPRIATE STIMULATION FOR ELEVATION OF SUBSTANCE AND CONSCIOUSNESS THROUGHOUT THE PLANET.

 

The Matakin Sky Spirits Speak on the Energy Waves of the Atmosphere

December 6, 2015

As we were saying earlier, Gabriel, here in Greenville, Illinois, although we were speaking with you earlier, and we will repeat some of what we were saying before: On one of your previous trips we were telling you about our function as the Spindle connecting the heavens and the Earth. Today what we were speaking of was simply less about us and more about the atmosphere. Since we are mediators of the atmosphere, of course this concerns us.

magnetosphereThe atmosphere of the Earth, generally speaking, is very unknown to humans. Even the most widely known and experiential aspects of the atmosphere are very unknown in terms of what’s actually happening. This includes, for instance, sunsets and the aurora borealis. What we were speaking to earlier is the fact that the atmosphere, as with all realms of material reality, but more freely speaking the atmosphere functions as a realm of radiation.

And we mean radiation in its root sense of energy waves, energy particles, radiating out from particular sources. So the sunset is a particular colorful display of a certain refraction of light radiation. It occurs in that particular way because of the radiation of moisture and particles in the atmosphere. The aurora borealis is a response to magnetic waves that radiate throughout the atmosphere and around the surface. In fact, what led us to begin speaking to you in more detail is that when humans take into account the magnetosphere of the Earth, they often picture it as a protective bubble—which in many ways it is. It does protect the inhabitants of all kinds of the surface of the planet from particular kinds of space radiation that would destroy the life on the surface or certainly cause it to mutate in fundamental ways that would leave it very unrecognizable in relation to its manifestation today.

But the magnetosphere certainly is penetrable by other kinds of radiation. Light and heat from the sun are obvious examples of this. There are many other kinds of energies emitted from a whole variety of sources that are unknown to humans today and these radiating waves of energy bathe all beings on the planet and interact with the radiating waves that extend out from all beings on the planet. For everything has its own particular radiance.

Hubblecast 77: Hubble and the Bermuda Triangle of space

This is a theme that you’ve been coming across and working with yourself in your classroom and in conversations in different groups on Facebook—the idea of the human body as a source of radiation and the point of radiating human energy of various kinds. You have liked imagining a group of people in a room and all the various spheres or bubbles of energy that encase each body overlapping each other in the space of the room so that what you have is a massive interaction of energy fields where they end up merging and communicating in ways that humans are basically unconscious of. So much communication takes place between humans in this energy-radiating sphere rather than through any kind of verbal or gestural communication. Without this particular radiating sphere, there would be no communication as you understand it, and yet you do not as a species understand this level to any significant degree.

So to return to the atmosphere of the planet, the planet is a medium, it is a space for particular types of energetic radiance to mingle, to compete, to harmonize, to synchronize, and to express themselves in various ways around the surface of the planet. And if you keep in mind David Abram’s radical statement that the atmosphere is itself part of the planet, as can be seen from photographs in space, you are in the planet and you are in these waves of energy, whether they’re radio waves, light waves, heat waves, magnetic fields, and so on.

What this means is that you and others who are turning their attention to this fact should first of all pay attention to this fact and allow it to shape your conception of how you interact on the planet in this atmosphere and contribute to the overall makeup of this harmony and dissonance of various energetic wave forms. As you become more and more conscious of this, you will become more and more aware of how you can consciously and unconsciously affect these particular wave patterns.

You are becoming highly attuned to this in the realm of sexual attraction, for instance, and recognizing that each individual gives off many different types of radiation that create a kind of energetic interplay with other beings in a particular range of influence. The more highly attuned among you to these waves are all the more stimulated, attracted to, repulsed by various sexually active wave transferences. But this goes on many levels, and as Turehu was saying earlier today, Love is one of these radiating waves you should especially pay attention to, for what is called love is a form of heart energy that can transform all other energetic patterns. This is the greatest facility that humans have available to them in this particular three-dimensional form—this conscious attunement to one’s own heart energy. This is a message that you’ve been getting from many different sources you have been interacting with over the past few years. There are various ways that this registers in your consciousness—yours in particular and people in general. What we are trying to do is draw attention to it again from yet another angle. That is, how does your wave radiance, your Love wave radiance affect the greater cosmos of energetic radiating patterns? How do you radiate into the Infinite Rainbow of Being?

Let us repeat that: How do you radiate into the Infinite Rainbow of Being?

This should be a mantra for you for a while now, a sort of motto for raising consciousness, and, in this case, recognition of heart consciousness, the role of the heart in consciousness, that the brain as an organ is simply one component of the organs of consciousness, the heart being the primary one.

So we leave you with that mantra, with the proviso that given that we are the mediators of the exchanges in the plane of existence that you call the atmosphere of the planet Earth, we ask that you focus on how Love is distributed and refracted and engaged with within this sphere called the atmos-sphere: the atmos, atman.

heart energy

The Matakin Emissaries Between the Heavens and the Earth

[The following is a transcript from an audio file recorded while driving between Nashville and Cahokia. I had attended the first day of proceedings (Thursday, September 18, 2014) at the Star Knowledge Conference at Montgomery Bell State Park about a half hour west of Nashville. On this Friday morning I was still greatly affected by the spirit energy of that gathering when the Matakin Sky Spirits began communicating with me near Princeton, Kentucky. I had first come into conscious contact with the Matakin in western Illinois on May 26, 2014, and now they were giving me more information about the role they play as emissaries and guardians of the Earth’s atmosphere.]

September 19, 2014

princeton, ky

There are no times better than this time, Gabriel. There are very few times when you would already enter into this conversation so baptized, so to speak, washed in the fluid energy of spirit that surrounds you and flows through your being. You are in an energetic circuit at this moment—

Wow! I just saw these amazing egrets in this lake I’m going over in southwestern Kentucky! I’m right outside Princeton, exit 45 on I-24. [Spirit language.] Ah, this is all so familiar! This is all an energetic line. [Spirit language.] And, not surprisingly, I’m going by a sign that says Kentucky State Penitentiary. They always put the prisons on these power lines! And they must tap into that power in some way in this mechanism of control, which I don’t fully understand—I think I don’t want to understand. I’m in denial. [Spirit talk.]

—So yes, Gabriel, you are in touch with the Matakin once more. You’re coming into the circuit, the circle. There is that 50 mile radius around the initial perimeter, but the energy strikes out from there in such amazing flows. Take it in. Experience it and ride with it, because you are riding on the fluid river energy of the continent! The Mississippi itself is one of those conduits. But that is only one. You are in the etheric plane. You are riding the etheric train of energy right now as you travel along this route. You are exactly right: this route, I-24 from Nashville into Illinois follows a major energetic line, a ley line that conducts major spirit energy, so to speak, from one point to another.

I-24 mapThis is a transit point. This is a line where spirit moves along in dimensions where time and space are no longer appropriate in terms of categories of understanding. And yet there is a literal three-dimensional base that contains this particular multidimensional energetic line. But along this line it’s a linear portal in a sense that allows for multiple pints of entry into massive, infinite, transdimensional travel.—

The lake is beautiful! The energy is so thick. And I am in this interesting state of consciousness where I am simultaneously taking in and channeling so many messages, and yet speaking in my own voice. [Spirit talk.] This is so thick! So the Matakin, I’m coming to realize, have a connection to the Kachinas. They are not identical to the Kachinas—at least the Kachinas who contact me, who are primarily the guardians, the overseers of the energetic portals from beneath the surface of the Earth. And they help, they oversee, they direct in many ways the travel of various entities along those energetic lines below the surface. But the Matakin work with them and in many senses this is a kind of joint energetic effort on a devic level where the Kachinas are working from below the subterranean levels up to the surface and the Matakin work from the atmosphere down to the surface, and in terms of surface level, it’s a sort of yin-yang relationship. The Sky Spirits and the subterranean Earth Spirits. Not that these Kachinas are solely Earth Spirits, but that is their primary relationship when it comes to human beings. [Yeshe anna hakamah hoike.] And they make use of subterranean portals and passageways that through the connection to the inner sun within the Earth allow for a kind of interdimensional travel to other universes in other planes of existence that humans can barely imagine.

The Matakin are one devic branch of the Sky Spirits who oversee these portal transit energies. They work with the extraterrestrials who come through the atmosphere—the ones who find that necessary—and the Star Beings make their way through the atmosphere to the planet. Of course, all of these beings, as are all beings, are extraterrestrial in origin. They have been working on this planet long before humans were introduced. The Matakin are emissaries. The Matakin are mediators, and they oversee the travel from the heavens to the Earth and vice versa. They are also related to the weather patterns. And so the Matakin are very concerned with the whole issue of chem trails and geoengineering through atmospheric interruption by humans. There will be a lot more for them to say about this in the future. They are laying that seed right now for me to consider.

But the Star Knowledge Conference is one of the most important gatherings wherein spirits of all kinds come together and work together in conscious relationship to the Star Beings and in conscious attention to the extraterrestrial origins of humanity.

—Wow! This is a very interesting moment in the development of humanity, for we are waking up to our extraterrestrial origins and recognizing that information provided through public media such as the X-Files television program barely scratched the surface and do so in a very limited way.

—Whoa! I just went over some big river, but I didn’t see the sign. Maybe there’s a sign here on the other end. It is—well, it says Lyon County. I’ll have to look that up. That’s quite a river. Cheshay anna hakamo hey sheyki anna hakamoah. Ah toshi anna makah. More to come.]

And here is the YouTube version of the original audio recording: